Studia Universitatis Babes-Bolyai: Theologia Orthodoxa (Romanian) 56 (2011), 165-172.
“The Divine Glory and the Divine Energies.” Faith and Philosophy 23 (2006),279-298.
“The Concept of the Divine Energies.” Philosophy and Theology 18 (2006), 93-120. Перепечатано в: The Presence of God in Eastern Orthodoxy: Divine Essence and Energies, ed. Constantinos Athanasopoulos and Christoph Schneider. Cambridge: James Clarke & Co. 2012.
“Time and Eternity in the Greek Fathers.” The Thomist 70 (2006), 311-366.
“The Mind and the Heart in the Christian East and West.” Faith and Philosophy
26 (2009), 576-598. Русский перевод: Ум и сердце на христианском Востоке и Западе // Наука и человеческая природа: российская и западная перспектива. Материалы международной конференции. 6-8 ноября 2008, Вако (США, штат Техас). Под ред. В. К. Шохина. М.: Институт философии РАН, 2010. С. 93-114.
“Divine Freedom in the Greek Patristic Tradition.” Quaestiones Disputatae (on-line journal), http://www.franciscan.edu/QuaestionesDisputatae/ NeoplatonismPapers.
“Божественная свобода: греческие отцы и современные дискуссии.” // Философия религии: Альманах. Выпуск III. Восточная литература. М., 2011. С. 131-148.
Главы в книгах
“A Reply to Corvino.” Same Sex: Debating the Ethics, Science, and Culture of Homosexuality, ed. John Corvino (Rowman & Littlefield, 1997), 17-30.
Addendum to Chapter 6: “Philosophies of Greece, Rome, and the Near East” in World Philosophies by Ninian Smart (Routledge, 2008), 188-190.
“Augustine the Metaphysician.” Orthodox Readings of Augustine, ed. Aristotle Pa-panikolaou and George Demacopoulos. (N.Y.: St. Vladimir’s Seminary Press, 2008), 227-251.
“The Opuscula Sacra: Boethius and Theology.” The Cambridge Companion to Boethius, ed. John Marenbon (Cambridge University Press, 2009), 105-128.
“Maximus the Confessor.” Cambridge History of Philosophy in Late Antiquity, ed. Lloyd Gerson (Cambridge University Press, 2010), 813-828.
“The First Cause, Creation, and Emanation.” Blackwell History of Philosophy in the Middle Ages, ed. John Inglis, Daniel Frank, and Taneli Kukkonen. Black-well. 2012.
“The Logoi of Beings in Greek Patristic Thought.” Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation, ed. Bruce Foltz and John Chryssavgis. N.Y.: Fordham University Press. 2012.
Рецензии
Cynics and Christian Origins by F. G. Downing. Southern Humanities Review 29 (1995), 74-77.
Plotinus: An Introduction to the Enneads by D. J. O’Meara and Plotinus, or the Simplicity of Vision by Pierre Hadot. Southern Humanities Review 30 (1996), 77-80.
Aristotle ’s Theory of Actuality by Zev Bechler. Canadian Philosophical Reviews 16 (1996), 392-394.
A History of Political Ideas, vol. 1: Hellenism, Rome, and Early Christianity by Eric Voegelin. European Legacy 4 (1999), 84-85.
Philosophical Melancholy and Delirium: Hume ’s Pathology of Philosophy by Don Livingston. Southern Humanities Review, 34 (2000), 263-265.
The Ground of Union: Deification in Aquinas and Palamas by A. N. Williams. Journal of the History of Philosophy 38 (2000), 586-588.
A History of Political Ideas, vol. 4: Renaissance and Reformation by Eric Voegelin. European Legacy 1 (2002), 102-104.
Aristotle and the Theology of the Living Immortals by Richard Bodeüs. Ancient Philosophy 22 (2002), 430-434.
Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions, ed. John Haldane. Philosophy in Review 23 (2003), 187-189.
Byzantine Philosophy by Basil Tatakis and Byzantine Philosophy and Its Ancient Sources, ed. Katerina Ierodiakonou. Ancient Philosophy 25 (2005), 234-238.
Gregory of Nyssa and the Grasp of Faith by Martin Laird and Gregory of Nyssa and the Concept of Divine Persons by Lucian Turcescu. Ancient Philosophy 21 (2007), 212-217.
The Byzantine Christ: Person, Nature, and Will in the Christology of St. Maximus the Confessor by Demetrios Bathrellos. Journal of Early Christian Studies 15 (2007), 286-288.
Faith, Reason and the Existence of God by Denys Turner. Faith and Philosophy 25 (2008), 106-109.
Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity by Andrew Radde-Gallwitz. The Thomist (2012).
Выступления на конференциях и семинарах
“Aristotle on Perception,” Seventeenth Annual Workshop in Ancient Philosophy, University of Texas at Austin, March 1994.
“The Eternity of the Prime Mover,” Nineteenth Annual Workshop in Ancient Philosophy, Texas A&M University, March 1996.
“The Theory of Two Acts in Plotinus,” Ohio University Philosophy Dept., February 1996.
“Analogues to the Trinity in Ancient Greek Philosophy,” University of Texas at Austin Classics Department, April 1996.
“A New Look at the Prime Mover,” University of Kentucky Philosophy Department, February 1997.
Comment on Ed Janairo, “The Socratic Puzzle of Caring for the Souls of Others.” Kentucky Philosophical Association, April 1998.
“An Introduction to Plotinus,” Transylvania University Philosophy Department, December 1998.
“Existence as Act in Early Neoplatonism,” Conference on “Medieval Philosophy and the Classical Tradition,” University of Dayton, April 1999.
“Does Saint Anselm Have a Natural Theology?” Conference on “Saint Anselm: His Origins and Influence,” Saint Anselm College, March 2000.
“A New Approach to Divine Simplicity,” Conference on “Natural Theology: Problems and Prospects,” University of Aberdeen, Scotland, May 2000.
“Iamblichus and St. Gregory of Nyssa on Participation in the Divine Energeiai,” International Society of Neoplatonic Studies, Dallas, TX, November 2000.
“Energeia in the Cappadocian Fathers,” Society of Orthodox Philosophers in America, Holy Archangels Greek Orthodox Monastery, Kendalia, TX, February 2002.
“The Movement beyond Concepts in St. Maximus the Confessor,” Thirty-Eighth International Congress on Medieval Studies, University of Western Michigan, Kalamazoo, MI, May 2003.
“The Dilemma of Divine Simplicity and Divine Freedom,” Society of Christian Philosophers, Asbury College, Wilmore, KY, December 2003.
“An Overview of Aristotle East and West” Society of Orthodox Philosophers in America, Holy Archangels Greek Orthodox Monastery, Kendalia, TX, January 2004.
“The Greek Fathers as a Neglected Resource for Christian Philosophy,” National Faculty Leadership Conference, Washington, D. C., June 2004.
“The Divine Glory and the Divine Energies,” Society of Christian Philosophers, Cumberland College, Williamsburg, KY, December 2004.
“Time and Eternity in the Greek Fathers,” Fortieth International Congress on Medieval Studies, University of Western Michigan, Kalamazoo, MI, May 2005.
“The Greek Fathers as an Alternative to the Scholastic Tradition,” Marquette University Philosophy Department, Milwaukee, WI, March 2006.
“Dionysius and His Commentators on Time and Eternity,” North American Patristics Society, Chicago, IL, May 2006.
“A Christian Approach to the Philosophy of Time,” National Faculty Leadership Conference, Washington, D. C., June 2006.
“On Drawing the Mind into the Heart: Psychic Wholeness in the Greek Patristic Tradition,” Twelfth Annual Sino-American Symposium on Philosophy and Religious Studies, Peking University, Beijing, China, July 2006.
“The Concept of the Divine Energies.” Institute for Orthodox Christian Studies, Cambridge University, December 2008 (видеозапись: http://distancelearning. iocs.cam.ac.uk/videos).
“Medieval Scholasticism and the Origins of Modernity,” Conference on “Modernity: Yearning for the Infinite,” University of Notre Dame, Notre Dame, IN, December 2006.
“Augustine the Metaphysician,” Conference on “Orthodox Readings of Augustine,” Fordham University, New York, NY, June 2007.
“St. John Chrysostom on Grace and Free Will,” Conference commemorating 1600th anniversary of the death of St. John Chrysostom, St. John Chrysostom Orthodox Church, St. Louis, MO, September 2007.
“Maximus the Confessor,” Symposium for contributors to the Cambridge History of Philosophy in Late Antiquity, University of Toronto, Toronto, Canada, October 2007.
“The Logoi of Beings in Greek Patristic Thought,” Conference on “Orthodoxy and the Natural Environment,” St. Nicholas Ranch, California, October 2007.
“The Mind and the Heart in the Christian East and West,” Conference on “Science and Human Nature: Russian and Western Perspectives,” Baylor University, November 2008 (русский перевод см. выше, в разделе Статьи).
“Aristotle and Christianity, East and West,” Transylvania University Philosophy Department, Lexington, KY, April 2008.
“On Behalf of Faith,” Georgetown College Philosophy Department, Georgetown, KY, October 2008.
“Divine Freedom in the Greek Patristic Tradition,” Conference on “Neoplatonism and Its Legacy,” Franciscan University of Steubenville, April 2009.
“Two Concepts of Synergy,” Society of Orthodox Philosophers in America, Holy Archangels Greek Orthodox Monastery, Kendalia, TX, February 2010.
“St. Gregory Palamas and the Divine Energies,” Superior Ecclesiastical Academy, Thessalonica, Greece, May 2010 (opening address for a symposium on Aristotle East and West, with three respondents).
“Divine Freedom: The Greek Fathers and the Modern Debate,” Conference on “Philosophical Theology and the Christian Tradition,” Moscow State University, Moscow, Russia, June 2010 (русский перевод см. выше, в разделе