Ronald W.Clark, Einstein: The Life and Times (New York, 1971), 343.
904
Arthur F.Smethurst, Modern Science and Christian Beliefs (New York, 1955), 81.
905
Неизвестный по имени теолог, который цитируется в: Philipp Frank, Einstein; His Life and Times (New York, 1947), 264.
906
Robert Jastrow, God and the Astronomers (New York, 1978).
907
William G.Pollard, Chance and Providence: God’s Action in a World Governed by Scientific Law (London, 1959), 69. 72.
908
Цит. по: Heisenberg, Physics and Beyond , 82—83.
909
Цит. по: Huston Smith, Beyond the Post-Modern Mind , rev. ed. (Wheaton, Ill., 1989), 8.
910
McGrath, The Twilight of Atheism , 96–97
911
Bryan Magee, Confessions of a Philosopher: A Journey through Western Philosophy (London, 1997), 561.
912
Popper, Unended Quest , 145; Vernon, After Atheism, 160.
913
Albert Einstein, “Strange is Our Situation Here on Earth,” in Pelikan, Modern Religious Thought , 225.
914
Ludwig Wittgenstein, Tractatus Logico – Philosophicus , 189.
915
Ayer, The Central Questions of Philosophy .
916
Ayer, Language, Truth and Logic , 152—153.
917
Wilfred Cantwell Smith, Belief and History , 20—32.
918
Деян 2:1–6.
919
Cox, Fire from Heaven , 48—74.
920
Рим 8:26.
921
Cox, Fire from Heaven , 57; 69—71.
922
Turner, The Darkness of God , 260—262.
923
A.C. Dixon, The King ’ s Business , 40, 1922.
924
Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford & New York, 1995), 115—117; Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., & London, 1992); Marsden, Fundamentalism and American Culture , 141—144, 150, 157, 207—210.
925
Marsden, Fundamentalism and American Culture , 90—92.
926
Szasz, The Divided Mind of Protestant America , 85.
927
См. мою книгу The Battle for God: A History of Fundamentalism (London & New York, 2000).
928
Marsden, Fundamentalism and American Culture , 147—148.
929
Szasz, The Divided Mind of Protestant America , 86.
930
Marsden, Fundamentalism and American Culture , 147—148.
931
The King ’ s Business , 19, 1918.
932
The Watchtower Examiner , July 1920; Fuller, Naming the Antichrist , op. cit., 120.
933
Nancy T. Ammerman, “North American Protestant Fundamentalism,” in Marty & Appleby, Fundamentalisms Observed , 26; Marsden, Fundamentalism and American Culture , 169—183; Numbers, The Creationists , 41—44; Szasz, The Divided Mind of Protestant America , 107—108.
934
Marsden, Fundamentalism and American Culture , 184—189; Szasz, The Divided Mind of Protestant America , 117—135; Numbers, The Creationists , 98–103; Laurence R. Moore, Religious Outsiders and the Making of Americans , 160—163.
935
Marsden, Fundamentalism and American Culture , 187—188.
936
Ibid.
937
Lawrence R. Moore, Religious Outsiders and the Making of Americans , 161—163.
938
Tarnas, The Passion of the Western Mind , 211—219; Bauman, Modernity and the Holocaust ; Steiner, In Bluebeard ’ s Castle , 36—48; Rubenstein, After Auschwitz .
939
Bauman, Modernity and the Holocaust , 77—92.
940
Rubenstein, After Auschwitz , 12—42.
941
Steiner, In Bluebeard ’ s Castle , 36—42.
942
Ibid., 46.
943
Ibid., 47—48.
944
Эли Визель, Ночь , глава 3. [Здесь и далее цит. по пер. О.Боровой. – Прим. пер. ]
945
Ibid., предисловие .
946
Rubenstein, After Auschwitz , passim.
947
Wittgenstein, Lectures and Conversations , 56.
948
Ibid., 53.
949
Maurice Drury, “Conversations with Wittgenstein,” in Rhees, Ludwig Wittgenstein , 117.
950
Ibid., 123.
951
Maurice Drury, “Some Notes on Conversations wit Wittgenstein,” in ibid., 101.
952
Drury, “Conversations with Wittgenstein,” op. cit., 129.
953
Ray Monk, Ludwig Wittgenstein: The Duty of Genius (London, 1990), p. 410.
954
Martin Heidegger, “Only a God Can Save Us,” Der Spiegel , 23, 1976.
955
Rudolf Bultmann, “New Testament and Mythology,” in Hans Werner Bartsch, ed., Kerygma and Myth , 2 vols., 2 vols. (London, 1964), 36.
956
Ibid., 11.
957
Bultmann, Essays Philosophical and Theological, 2, p 239.
958
Bultmann, Jesus and the Word , p. 103.
959
Пауль Тиллих, Теология культуры , IX. [Цит. по пер. О.В.Боровой, В.В.Рынкевича, Т. Е.Савицкой. – Прим. пер .]
960
Tillich, A History of Christian Thought , 264.
961
Tillich, Systematic Theology , I, 205.
962
См. D.Mackenzie Brown, Ultimate Concern , 88.
963
Тиллих, Мужество быть , заключение. [Цит. по пер. О.Седаковой. – Прим. пер .]
964
Karl Rahner, “What Is a Dogmatic Statement?”, in Rahner, Theological Investigations V, 18—19.
965
Polyani , Knowing and Being , 144.
966
Ibid., 148.
967
Louth, Discerning the Mystery , 64—65.
968
Ibid., 67—68.
969
Габриэль Марсель, Быть и иметь , глава 1 [Здесь и далее цит. по пер. И.Н.Полонской. – Прим. пер .]
970
Ibid.
971
Ibid.
972
Альбер Камю, Миф о Сизифе. [Цит. по изданию: А.Камю, Бунтующий человек. Философия. Политика. Искусство. (Москва: Политиздат, 1990). – Прим. пер. ]
973
Callum G. Brown, The Death of Christian Britain .
974
Toulmin, Cosmopolis , 172—181; K.Jenkins, ed., The Postmodern History Reader (London, 1997), 3–5.
975
Buckley, At the Origins of Modern Atheism , 28; Karl Rahner, Interview with Gwendoline Jancyk, France Catholique , 12 June 1981.
976
Майкл Хардт, Антонио Негри, Империя 1.3. [Цит. по пер. Ю.Филиппова. – Прим. пер. ]
977
Buren, The Secular Meaning of the Gospel , 138.
978
О фундаментализме в иудаизме, христианстве и исламе я подробнее говорю в своей книге The Battle for God: A History of Fundamentalism (London & New York, 2000).
979
Афгани столкнулся с темной стороной западного империализма в Индии.
980
Azar Tabari, “The Role of the Clergy in Modern Iranian Politics,” in Keddie, Religion and Politics in Iran , 58—59.
981
Richard Mitchell, The Society of Muslim Brothers (London, 1969), 152—161.
982
Yvonne Hadad, “Sayid Qutb: Ideologue of Islamic Revival,” in Esposito, Voices of Resurgent Islam , 70.
983
Charles J.Adams, “Mawdudi and the Islamic State,” in Esposito, Voices of Resurgent Islam , 99–133.
984
Коран 2:256. В арабском оригинале мысль сформулирована весьма жестко: ля икра’а фи дин .
985
Qutb, Milestones , 90.
986
Khomeini, Islam and Revolution , 28.
987
Интервью со Скоттом Макконнелом; см. “The Logic of Suicide Terrorism,” The American Conservative , 18 July 2005; Esposito & Mogahed, Who Speaks for Islam? , 77.
988
Коран 5:32.
989
Esposito & Mogahed, Who Speaks for Islam? , 80.
990
Ibid., 86—87.
991
Ibid., 97.
992
Monod, Chance and Necessity , 160—180.
993
Dawkins, The God Delusion , 188.
994
Harris, The End of Faith ; Letter to a Christian Nation ; Hitchens, God Is Not Great .
995
Gould, Rock of Ages , 6.
996
Ibid., 7.
997
Ibid., 58—59.
998
Haught, God and the New Atheism ; McGrath, Dawkins’ God ; Cornwell, Darwin’s Angel .
999
Harris, The End of Faith , 35.
1000
Hitchens, God Is Not Great , 120.
1001
Dawkins, The God Delusion , 237—267.
1002
Daniel Dennett, “Atheism and Evolution,” in Martin, The Cambridge Companion to Atheism , 137.
1003
Dawkins, The God Delusion , 31; курсив Докинза. [Здесь и далее цит. по пер. Н.Смелковой. – Прим. пер .]
1004
Ibid.
1005
Ibid., 31—73; Haught, God and the New Atheism , 41—44.
1006
Harris, The End of Faith , 58—73.
1007
Ibid., 73.
1008
Ibid., 45.
1009
Dawkins, The God Delusion , 306.
1010
Harris, The End of Faith , 14—15.
1011
Harris, Letter to a Christian Nation , 85; курсив Харриса.
1012
Dawkins, The God Delusion , 1.
1013
Haught, God and the New Atheism , 63.
1014
Dawkins, The God Delusion , 221.
1015
McGrath, The Twilight of Atheism , 93.
1016
Paul Davies, The Mind of God: Science and the Search for Ultimate Meaning (London, 1992), 176.
1017
Roger Penrose, The Emperor’s New Mind: Concerning Computers, Mind, and the Laws of Physics (Oxford, 1989), 421.
1018
Haught, God and the New Atheism , 44—49.
1019
Bellah, Beyond Belief , 254.
1020
Steiner, Is Science Nearing Its Limits?