Doob, 1992 – Doob P.R. The Idea of the Labyrinth from Classical Antiquity through the Middle Ages. Ithaca – London, 1992.
Dreyfus, Dreyfus, 1988 – Dreyfus H.L., Dreyfus S.E. Making a Mind Versus Modeling the Brain: Artificial Intelligence Back at a Branchpoint // Daedalus, winter 1988.
Dronke, 1986 – Dronke P. Dante and Medieval Latin Traditions. Cambridge, 1986.
Drower, 1960 – Drower E.S. The Secret Adam: A Study of Nasoraean Gnosis. Oxford, 1960.
Dupre, 1978 – Dupre E. II catarismo della Linguadoca e l’Italia // Mondo cittadino e movimenti ereticali nel Medio Evo. Bologna, 1978.
Duyvendak, 1952 – Duyvendak J. J. A Chinese «Divina Commedia» // T’oung Pao. Leiden, 1952.
Ehrenberg, 1974 – Ehrenberg V. Man, State and Deity: Essays in Ancient History. London, 1974.
Elements, 1960 – Elements orientaux dans la religion grecque ancienne. Paris, 1960.
Emery – Emery E. The trajectory of AABBBA from Ibn Quzman of Andalus, via the Marian – Laudes to Dante’s «Morte villana di pi eta nemica» // Arabic and Judaic Influences in and around Dante Alighieri.
Enciclopedia, 1970–1976 – Enciclopedia dantesca. Roma, 1970–1976.
Evans-Wentz, 1989 – Evans-Wentz W.Y. (ed.) The Tibetan Book of the Dead. Oxford-New York, 1989.
Evlund, 1945 – Evlund R. Life Between Death and Resurrection according to Islam. Uppsala, 1945.
Fallani, 1971 – Fallani G. Dante e la cultura figurativa medievale. Bergamo, 1971.
Ferrante, 1984 – Ferrante J. M. The Political Vision of the Divine Comedy. Princeton, 1984.
Fishbane, 1995 – Fishbane M. The Imagination of Death in Jevish Spirituality // Collins J., Fishbane M. (ed.) Death, Ecstasy and Other Worldly Journeys. New York, 1995.
Fonti, 1986 – Fonti Francescane. Assisi, 1986.
Formichi, 1932 – Formichi C. Dante and Persia // Journal of the K. R. Cama Oriental Institute, 1932.
Fornaciari, 1901 – Fornaciari R. Ulisse nella Divina Comedia // Studi su Dante. Firenze, 1901.
Freccero, 1986 – Freccero J. Dante’s Ulysses: from Epic to Novel // Dante: Poetics of Conversion. Cambridge, 1986.
Frugoni, 1966 – Frugoni A. II Canto X dell’Infemo // Nuove Letture Danteschi. Firenze, 1966.
Fubini, 1966 – Fubini M. II peccato di Ulisse e altri scritti danteschi. Milano-Napoli, 1966.
Galanti, 1983 – Galanti L. La Lupa e il Veltro. La Chiesa e i nuovi Ordini Mendicanti nel pensiero politico-religioso di Dante. Mulazzo, 1983.
Galanti, 1988 – Galanti L. La Lunigiana nella Divina Commedia. Mulazzo, 1988.
Galanti, 1993 – Galanti L. II secondo soggiorno di Dante in Lunigiana e la composizione del Purgatorio. Lunigiana, 1993.
Gardiner, 1989 – Gardiner E. (ed.) Visions of Heaven and Hell Before Dante. New York, 1989.
Gadiner, 1993 – Gardiner E. Medieval Visions of Heaven and Hell. A Sourcebook. New York, 1993.
Gardner, 1968 – Gardner E. Dante and the Mystics: A Study of the Mystical Aspect of the Divina Commedia and its Relations with some of its Mediaeval Sources. New York, 1968.
Garland, 1985 – Garland R. The Greek Way of Death, London, 1985.
Gardiner, 1993 – Gardiner E. Medieval Visions of Heaven and Hell. A Sourcebook. New York, 1993.
Gendronneau, 1922 – Gendronneau P. De l’influence du Bouddhisme sur la figuration des enfers médiévaux. Nîmes, 1922.
Gignoux, 1968 – Gignoux Ph. L’inscription de Kartir a Sar Mashad // Journale Asiatique, 1968.
Gignoux, 1989 – Gignoux Ph. Le mage Kirdir et ses quatre inscriptions. Paris, 1989.
Gilson, 1948 – Gilson E. Dante the Philosopher. London, 1948.
Giordano, 1900 – Giordano A. Francesca da Rimini. Napoli, 1900.
Giordano, 1901 – Giordano A. L’ Ugolino di Dante. Napoli, 1901.
Gnosis, 1993 – Gnosis on the Silk Road: Gnostic Texts from Central Asia. New York, 1993.
Gorni, 1995 – Gorni G. Dante nella Selva. Il primo canto della Commedia. Parma, 1995.
Gray, 1902 – Gray L.Y. Zoroastrian elements in Muhammadan Eschatology // Le Museon, II, 1902.
Griffin, 1980 – Griffin J. Homer on Life and Death. Oxford, 1980.
Guinizzelli, 1986 – Guinizzelli Guido. Poesie. Milano, 1986.
Guinon, 1951 – Guinon R. L’Esoterismo di Dante. Roma, 1951.
Guthrie, 1966 – Guthrie W.K.C. Orpheus and Greek Religion: A Study of the Orphic Movement. New York, 1966.
Halperin D.J. Hekhalot and Mi’ raj: Observations of the Heavenly Journeys in Judaism and Islam // Collins J., Fishbane M. (ed.) Death, Ecstasy and Other Worldly Journeys. New York, 1995.
Harrison, 1989 – Harrison J. Themis: A Study of the Social Origins of the Greek Religion. London, 1989.
Harrison, 1991 – Harrison J. Prolegomena to the Study of Greek Religion. Princeton, 1991.
Haskins, 1955 – Haskins C.H. The Renaissance of the Twelfth Century. London, 1955.
Hede, 1998 – Hede J. Dante in the Hermeneutic Circle of European Consciousness // Workpepers of the University of Aarhus, 1998.
Hellholm, 1983 – Hellholm D. (ed.) Apocalypticism in the Mediterranean World and the Near East. Tubingen, 1983.
Hemberg, 1950 – Hemberg B. Die Kabiren. Uppsala, 1950.
Hoffmann, 1969 – Hoffmann H. Kalacakra Studies I: Manichaeism, Christianity and Islam in the Kalacakra Tantra // Central Asia Journal 13, 1969. N. 1.
Hofstadter, 1979 – Hofstadter D. Godel, Escher, Bach: An Eternal Golden Brain. New York, 1979.
Hollander, 1969 – Hollander R. Allegory in Dante’s Commedia. Princeton, 1969.
Hollander, 1983 – Hollander R. II Virgilio dantesco: tragedia nella Commedia. Firenza, 1983.
Hollander – Hollander R. Dante’s Virgil: A Light That Failed // Lectura Dantis 4 (Spring 1989).
Hollander, 1993 – Hollander R. Dante’s Epistle to Cangrande. Ann Arbor, 1993.
Hollander – Hollander R. Dante’s Deployment of Convivio in the Comedy. Electronic Bulletin of the Dante Society of America.
Hollander – Hollander R. «A1 quale ha posto mano e cielo e terra». Paradiso (25.2) // Electronic Bulletin of the Dante Society of America.
Hyde, 1986 – Hyde, J.K. Society and Politics in Medieval Italy. The Evolution of the Civil Life, 1000–1350. London, 1986.
Hrotsvithae, 1970 – Hrotsvithae Opera. Padenbom, 1970.
Imbriani, 1891 – Imbriani V. Dante a Padova // Studi danteschi. Firenze, 1891.
Immanuello Romano, 2000 – Immanuello Romano. L’lnfemo e il Paradiso. Firenze, 2000.
Immanuello Romano – Immanuello Romano. The Bisbidis to his Magnificence Can Grande della Scala // Arabic and Judaic influences in and around Dante Alighieri.
Isidorus, 1911 – Isidorus Hispalensis. Origines Sive Etimologiae. Oxford. Vol. I–II, 1911.
Jackson Knight, 1970 – Jackson Knight W.F. Elysion: Ancient Greek and Roman Beliefs Concerning Life After Death. London, 1970.
Jaskolski, 1997 – Jaskolski H. The Labyrinth. Symbol of Fear, Rebirth and Liberation. Boston – London, 1997.
Jaynes, 1976 – Jaynes J. The Origin of Consciousness in the Breakdown of the Bicameral Mind. Boston, 1976.
Jensen – Jensen K.V. Riccoldo of Monte Croce: Libellus ad nationes orientales // Arabic and Judaic influences in and around Dante Alighieri.
Jensen, 1966 – Jensen S.S. Dualism and Demonology. The Function of Demonology in Pythagorean and Platonic Thought. Munksgaard, 1966.
John of Morigny, 2001 – John of Morigny. Liber Visionum//Esoterica III, 2001.
Jonas, 1991 – Jonas H. The Gnostic Religion. Boston, 1991.
Julian, 1957 – Julian J. (ed.) A Dictionary of Humnology. New York, 1957.
Jung, Kerenyi, 1973 – Jung C.G., Kerenyi C. Essays on a Science of Mythology: The Myth of the Divine Child and the Mysteries of Eleusis. Princeton, 1973.
Kalachacra, 1985 – The Wheel of Time: The Kalachacra in Context. New York, 1985.
Kelly, 1988 – Kelly H.A. Dating the Accessus Section of the Pseudo-Dantean Epistle to Cangrande // Lectura Dantis 2 (Spring 1988).
Kelly, 1993 – Kelly H.A., Ideas and Forms of Tragedy from Aristotle to the Middle Ages. Cambridge, 1993.
Kerenyi, 1996 – Kerenyi K. Hermes, Guide of Souls. Woodstock, 1996.
Keuls, 1974 – Keuls E. The Water Carriers in Hades: a Study of Catharsis through Toil in Classical Antiquity. Amsterdam, 1974.
Koestler, 1972 – Koestler A. Janus: A Summing Up. London, 1972.
Kritzeck, 1964 – Kritzeck J. Peter the Venerable and Islam. Princeton, 1964.
Lakoff, 1987 – Lakoff G. Women, Fire and Dangerous Things. What Categories Reveal About the Mind. Chicago-London, 1987.
Lakoff, Johnson, 1980 – Metaphors We Live By. Chicago-London, 1980.
Lakoff, Turner, 1989 – More than Cool Reason. A Field Guide to Poetic Metaphor. Chicago-London, 1989.
Law, 1925 – Law B.C. Heaven and Hell in Buddhist Perspective. Calcutta, 1925.
Levi Della Vida, 1949 – Levi Della Vida G. Nuove luci sulle fonti islamiche della «Divina Commedia» // al-Andalus, XIV, 1949.
Levis, 1970 – Levis A. The Islamic World and the West A.D. 622-1492. New York, 1970.
Llull, 1954 – Llull R. Libre d’Evast e Blanquema. Barcelona, 1954. Vol. III.
Llull, 1993 – Doctor Illuminatus: a Ramon Llull Reader. Princeton, 1993.
Loos, 1974 – Loos M. Dualist Heresy in the Middle Ages. Prague, 1974.
Malato, 1997 – Malato E. Dante e Guido Cavalcanti: il dissidio per la Vita Nuova e il Disdegno di Guido. Roma, 1997.
Malvezzi, 1956 – Malvezzi A. L’islamismo e la cultura europea. Firenze, 1956.
Marcazzan, 1961 – Marcazzan M. Il canto V dell’ Inferno. Firenze, 1961.
Marchesi – Marchesi S. I doppi di Caronte: diffrazione di un tema virgiliano nella Commedia (Inferno III) // Electronic Bulletin of the Dante Society of America.
Massignon, 1982 – Massignon L. The Passion of al-Hallaj. Princeton, 1982.
Matteini, 1965 – Matteini N. Francesca da Rimini. Storia, mito, arte. Bologna, 1965.
Mazzeo, 1960 – Mazzeo J. Medieval Cultural Tradition in Dante’s Comedy. Cornell University Press, 1960.