Идол, защищайся! Культ образов и иконоборческое насилие в Средние века — страница 71 из 72

Sigal 1985 — Sigal P.-A. L’Homme et le miracle dans la France médiévale (XIe — XIIe siècle). Paris: Cerf, 1985.

Siple 1933 — Siple E. S. A «Flemish Proverb» Tapestry in Boston // The Burlington Magazine for Connoisseurs. 1933. Vol. 63. № 364. P. 29–35.

Skemer 2006 — Skemer D. C. Binding Words: Textual Amulets in the Middle Ages. University Park: The Pennsylvania State University Press, 2006.

Skinnebach 2019 — Skinnebach L. K. Haptic Prayer, Devitional Books and Practices of Perception // Carrillo-Rangel D. et al. (eds.). Touching, Devotional Practices, and Visionary Experiences in the Late Middle Ages. London: Palgrave Macmillan, 2019. P. 95–122.

Skoda 2013 — Skoda H. Medieval Violence. Physical Brutality in Northern France, 1270–1330. Oxford: Oxford University Press, 2013.

Skopin 2022 — Skopin D. Photography and Political Repressions in Stalin’s Russia: Defacing the Enemy. New York: Routledge, 2022.

Smirnova, Polo de Beaulieu, Berlioz 2015 — Smirnova V., Polo de Beaulieu M. A., Berlioz J. The Art of Cistercian Persuasion in the Middle Ages and Beyond. Leiden, Boston, 2015.

Smith 2010 — Smith J. Ch. Salvaging Saints: The Rescue and Display of Relics in Munich during the Early Catholic Reformation // Raguin V. Ch. (ed.). Art, Piety, and Destruction in the Christian West, 1500–1700. London; New York: Ashgate, 2010. P. 23–44.

Snoek 1995 — Snoek G. J. C. Medieval Piety from Relics to the Eucharist. A Process of Mutual Interaction. Leiden; New York: E. J. Brill, 1995.

Snow 1983 — Snow E. «Meaning» in Children’s Games: On the Limitations of the Iconographic Approach to Bruegel // Representations, 1983, № 2. P. 26–60.

Soergel 1993 — Soergel Ph. M. Wondrous in His Saints: Counter-Reformation Propaganda in Bavaria. Berkeley, 1993.

Sommer 2007 — Sommer D. Images for Iconoclasts: Images of Confucius in the Cultural Revolution // East-West Connections: Review of Asian Studies. 2007. Vol. 7.1. P. 1–23.

Sprigath 1980 — Sprigath G. Sur le vandalisme révolutionnaire (1792–1794) // Annales historiques de la Révolution française. 1980. № 242. P. 510–535.

Stanbury 2008 — Stanbury S. The Visual Object of Desire in Late Medieval England. Philadelphia, 2008.

Stang 2021 — Stang M. C. Enemies of Christ in the Far North: Tales of Saracens, Jews and the Saami in Norwegian Medieval Painting // Aavitsland K. B., Bonde L. M. (eds.). Tracing the Jerusalem Code. Vol. 1: The Holy City in Medieval Scandinavia (ca. 1100–1536). Berlin; Boston: De Gruyter, 2021. P. 477–499.

Stevenson 1839 — Stevenson J. (ed.). Сhronicon de Lanercost, 1201–1346: e codice Cottoniano nunc primum typis mandatum. Edinburgh, 1839.

Stopford 1999 — Stopford J. Pilgrimage Explored. York: York Medieval Press, 1999.

Strange 1851 I, II — Strange J. Caesarii Heisterbacensis monachi Ordinis Cisterciensis Dialogus miraculorum. T. 1, 2. Köln; Bonn; Bruxelles, 1851.

Strickland 1996 — Strickland M. War and Chivalry: The Conduct and Perception of War in England and Normandy. New York: Cambridge University Press, 1996.

Strickland 2000 — Strickland M. A Law of Arms or a Law of Treason? Conduct of War in Edward I’s Campaigns in Scotland, 1296–1307 // Kaeuper R. W. (ed.). Violence in Medieval Society. Woodbridge, 2000. P. 39–77.

Strickland 2014 — Strickland D. H. Meanings of Muhammad in Later Medieval Art // Gruber Chr., Shalev A. (eds.). The Image of the Prophet between Ideal and Ideology: A Scholarly Investigation. Berlin; Boston: De Gruyter, 2014. P. 147–163.

Stubbs 1871 — Stubbs W. (ed.). Chronica magistri Rogeri de Houedene. Vol. 4. London: Longman & Co, 1871.

Suykerbuyk 2020 — Suykerbuyk R. The Matter of Piety. Zoutleeuw’s Church of Saint Leonard and Religious Material Culture in the Low Countries (c. 1450–1620). Leiden; Boston: Brill, 2020.

Taralon, Taralon-Carlini 1997 — Taralon J., Taralon-Carlini D. La Majesté d’or de Sainte Foy de Conques // Bulletin Monumental. 1997. T. 155. № 1. P. 11–73.

Taylor 1920 — Taylor A. O du armer Judas // The Journal of English and Germanic Philology. 1920. Vol. 19. № 3. P. 318–339.

Teter 2011 — Teter M. Sinners on Trial: Jews and Sacrilege after the Reformation. Cambridge; London: Harvard University Press, 2011.

Thibodeau 2007 — Thibodeau Th. M. (ed.). The Rationale Divinorum Officiorum of William Durand of Mende (a New Translation of the Prologue and Book One). New York: Columbia University Press, 2007.

Thomas 1973 — Thomas K. Religion and the Decline of Magic. Studies in Popular Beliefs in Sixteenth and Seventeenth-Century England. London: Penguin Books, 1973.

Thomas 2017 — Thomas M. Sacred Destruction? Anticlericalism, Iconoclasm and the Sacralization of Politics in Twentieth Century Spain // European History Quarterly. 2017. Vol. 47. № 3. P. 490–508.

Tikhomirov 2013 — Tikhomirov A. Symbols of Power in Rituals of Violence. The Personality Cult and Iconoclasm on the Soviet Empire’s Periphery (East Germany, 1945–1961) // Kritika: Explorations in Russian and Eurasian History. 2012. Vol. 13. № 1. P. 47–88.

Tolan 2019 — Tolan J. V. Faces of Muhammad. Western Perceptions of the Prophet of Islam from the Middle Ages to Today. Oxford; New York: Oxford University Press, 2019.

Tommasino 2018 — Tommasino P. M. The Venetian Qur’an: A Renaissance Companion to Islam. Philadelphia: University of Pennsylvania Press, 2018.

Trapp 1972 — Trapp M., von. My Own Story. Stream (IL.): Creation House, 1972.

Trexler 1972 — Trexler R. Florentine Religious Experience: The Sacred Image // Studies in the Renaissance. 1972. Vol. 19. P. 7–41.

Trexler 1980 — Trexler R. Public Life in Renaissance Florence. New York; London: Academic Press, 1980.

Trexler 1993 — Trexler R. C. Gendering Jesus Crucified // Cassidy B. (ed.). Iconography at the Crossroads. Princeton: Princeton University Department of Art and Archeology, 1993. P. 107–120.

Tubach 1969 — Tubach F. C. Index Exemplorum: A Handbook of Medieval Religious Tales. Helsinki: Suomalainen tiedeakatemia, 1969.

Uličný 2011 — Uličný P. Christ in Motion: Portable Objects and Scenographic Environments in the Liturgy of Medieval Bohemia // Theatralia. 2011. Vol. 14. № 1. P. 24–64.

Yarza Luaces 1988 — Yarza Luaces J. Fascinum: Reflets de la croyance au mauvais œil dans l’art médiéval hispanique // Razo: Cahiers du Centre d’Études Médiévales de Nice. 1988. № 8. P. 113–127.

Van Dam 2004 — Van Dam R. (ed.). Gregory of Tours. Glory of Confessors. Liverpool: Liverpool University Press, 2004.

Van der Zanden 1928 — Van der Zanden C. M. Étude sur le Purgatoire de saint Patrice, accompagnée du texte latin d’Utrecht et du texte anglo-normand de Cambrai. Paris: Engels, Latijn, Frans, 1928.

Vanhaelen 2012 — Vanhaelen A. The Wake of Iconoclasm: Painting the Church in the Dutch Republic. University Park: The Pennsylvania State University Press, 2012.

Varner 2004 — Varner E. P. Mutilation and Transformation: Damnatio Memoriae and Roman Imperial. Portraiture. Leiden: Brill, 2004.

Vauchez 1988 — Vauchez A. La sainteté en Occident aux derniers siècles du Moyen Âge d’après les procès de canonisation et les documents hagiographiques. Rome: École française de Rome, 1988.

Vauchez 1999 — Vauchez A. Les images saintes: représentations iconographiques et manifestations du sacré // Vauchez A. Saints, prophètes et visionnaires. Le pouvoir surnaturel au Moyen Âge. Paris: Albin Michel, 1999. P. 79–91.

Vega 1991 — Vega C. A. From Symbol to Myth: The Devil in Canticle 74 // Actas do Segundo Congreso de Estudios Galegos. Vigo, 1991. P. 163–174.

Velden 2000 — Velden H., van der. The Donor’s Image: Gerard Loyet and the Votive Portraits of Charles the Bold. Turnhout: Brepols, 2000.

Verjus 1666 — Verjus А. La vie de M. Le Nobletz: missionnaire de Bretagne. Paris, 1666.

Versnel 1981 — Versnel H. S. (ed.). Faith, Hope and Worship. Aspects of Religious Mentality in the Ancient World. Leiden: Brill, 1981.

Vidal 1913 — Vidal J.-M. (éd.). Bullaire de l’Inquisition française au XIVe siècle et jusqu’à la fin du Grand schisme. Paris: Letouzey et Ané, 1913.

Vie des Pères 1993 — Lecoy F. (éd.). La vie des Pères (Société des anciens textes français). T. 2. Paris: A. et J. Picard, 1993.

Villa-Flores 2006 — Villa-Flores J. Dangerous Speech: A Social History of Blasphemy in Colonial Mexico. Tucson: University of Arizona Press, 2006.

Vincent de Beauvais 1624 — Bibliotheca mundi Vincentii Burgundi, ex ordine Praedicatorum venerabilis episcopi Bellovacensis, Speculum quadruplex, naturale, doctrinale, morale, historiale. T. 4: Speculum historiale. Douai, 1624.

Vincent 2005 — Vincent M. ’The Keys of the Kingdom’: Religious Violence in the Spanish Civil War, July — August 1936 // Ealham Chr., Richards M. The Splintering of Spain. Cultural History and the Spanish Civil War, 1936–1939. Cambridge; New York: Cambridge University Press, 2005. P. 68–89.

Voskoboynikov 2021 — Voskoboynikov O. L’Éloquence du corps // Les sciences au Moyen Âge (XIIIe-XVe siècle). Autour de Micrologus. Florence: Edizioni del Galluzzo, 2021. P. 157–183.

Wachtel 2001 — Wachtel N. Marrano Religiosity in Hispanic America in the Seventeenth Century // Bernardini P., Fiering N. (eds.). The Jews and the Expansion of Europe to the West, 1450–1800. New York: Berghahn Books, 2001. P. 149–171.

Walter Map 1914 — Walter Map. De nugis curialium / Ed. by M. R. James. Oxford: Clarendon Press, 1914.

Wandel 1995 —