История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре — страница 36 из 38

The Complete Sermons of Martin Luther, ed. John Nicholas Lenker and Eugene F. A. Klug (Grand Rapids, Mich.: Baker, 2000).

MacCulloch, Diarmaid, Reformation: Europe’s House Divided, 1490–1700 (London: Allen Lane, 2003).

Magonet, Jonathan, Bible Lives (London: SCM Press, 1992).

Malone, Andrew, Knowing Jesus in the Old Testament? A Fresh Look at Christophanies (Nottingham: Inter-Varsity Press, 2015).

Marty, Martin L., ‘America’s Iconic Book’, in G. Tucker and D. Knight (eds), Humanizing America’s Iconic Book: Society of Biblical Literature Centennial Address, 1980 (Chico, Cal.: Scholars Press, 1982), pp. 1–23.

Martyn, J. Louis, History and Theology in the Fourth Gospel (New York: Harper & Row, 1968).

Marxsen, Willi, Mark the Evangelist: Studies on the Redaction History of the Gospel (Nashville, Tenn.: Abingdon Press, 1969, from the German original of 1956).

Mason, Steve, A History of the Jewish War, AD 66–74 (Cambridge: Cambridge University Press, 2017).

McKane, William, Proverbs: A New Approach (London: SCM Press, 1970).

Meade, D. G., Pseudonymity and Canon (Grand Rapids, Mich.: W. B. Eerdmans, 1987).

Methuen, Charlotte, ‘On the Threshold of a New Age: Expanding Horizons as the Broader Context of Scriptural Interpretation’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 665–690.

Metzger, Bruce M., The Canon of the New Testament: Its Origin, Development, and Significance (Oxford: Oxford University Press, 1987).

The Text of the New Testament: Its Transmission, Corruption, and Restoration (Oxford: Oxford University Press, 3rd ed., 1992).

Milburn, R. L. P., ‘The “People’s Bible”: Artists and Commentators’, in The Cambridge History of the Bible, vol. 2, pp. 280–308.

Mitchell, Margaret, ‘Patristic Counter-Evidence to the Claim that “The Gospels were Written for All Christians”’, New Testament Studies, 51 (2005), pp. 36–79.

Mitton, C. Leslie, The Epistle to the Ephesians (Oxford: Clarendon Press, 1951).

Moberly, R. W. L., ‘Canon and Religious Truth: An Appraisal of A New New Testament’, in Timothy H. Lim (ed.), When Texts Are Canonized, Brown Judaic Studies, 359 (Providence, RI: Brown University, 2017), pp. 108–135.

Morgan, Robert, ‘The Hermeneutical Significance of Four Gospels’, Interpretation, 33 (1979), pp. 376–388.

‘Jesus’, in Barton (ed.), The Biblical World, pp. 223–257.

with Barton, John, Biblical Interpretation, The Oxford Bible Series (Oxford: Oxford University Press, 1988).

Morrow, W. S., ‘Kethib and Qere’, in David Noel Freedman (ed.), Anchor Bible Dictionary (New York: Doubleday, 1992), vol. 4, p. 25.

Mowinckel, Sigmund, Psalmenstudien (Kristiania [Oslo]: Skrifter utgitt av Det Norske Videnskaps-Akademi, 1921–1924, 2 vols).

The Psalms in Israel’s Worship (Grand Rapids, Mich.: W. B. Eerdmans, 2004, originally published in 1962, 2 vols).

Mroczek, Eva, The Literary Imagination in Jewish Antiquity (New York and Oxford: Oxford University Press, 2016).

Muddiman, John, The Bible: Fountain and Well of Truth (Oxford: Blackwell, 1983).

‘The First-Century Crisis: Christian Origins’, in S. Sutherland, L. Houlden, P. Clarke and F. Hardy (eds), The World’s Religions (London: Routledge, 1988).

The Epistle to the Ephesians (London: Continuum, 2001).

‘The Greek Language’, in Barton (ed.), The Biblical World, pp. 25–32.

Na’aman, Nadav and Finkelstein, Israel, From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel (Jerusalem: Israel Exploration Society, 1994).

Nadler, Steven, A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age (Princeton and Oxford: Princeton University Press, 2011).

Neil, W., ‘The Criticism and Theological Use of the Bible, 1700–1950’, in The Cambridge History of the Bible, vol. 3, pp. 238–293.

Nelson, Richard D., The Double Redaction of the Deuteronomistic History (Sheffield: JSOT Press, 1981).

Newsom, Carol A., The Book of Job: A Contest of Moral Imaginations (Leiden and Boston: Brill, 2004).

Nicholson, E. W., Preaching to the Exiles: A Study of the Prose Tradition in the Book of Jeremiah (Oxford: Blackwell, 1970).

The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen (Oxford: Clarendon Press, 1998).

Deuteronomy and the Judaean Diaspora (Oxford: Oxford University Press, 2014).

Nissinen, Martti (ed.), Prophecy in Its Ancient Near Eastern Context: Mesopotamian, Biblical, and Arabian Perspectives (Atlanta, Ga.: Society of Biblical Literature, 2000).

in John Day (ed.), Prophecy and the Prophets in Ancient Israel: Proceedings of the Oxford Old Testament Seminar (New York and London: T&T Clark, 2010).

with contributions by C. L. Seow and Robert K. Ritner, Prophets and Prophecy in the Ancient Near East, ed. Peter Machinist (Atlanta, Ga.: Society of Biblical Literature, 2003).

Noth, Martin, A History of Pentateuchal Traditions (Atlanta, Ga.: Scholars Press, 1981, from the German original of 1948).

Überlieferungsgeschichtliche Studien (Halle: M. Niemeyer, 1943); English version The Deuteronomistic History (Sheffield: JSOT Press, 1991).

O’Donnell, James J., Cassiodorus (Berkeley: University of California Press, 1979).

Opitz, Peter, ‘The Exegetical and Hermeneutical Work of John Oecolampadius, Huldrych Zwingli, and John Calvin’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 407–451.

Overbeck, Franz, Zur Geschichte des Kanons (Chemnitz: E. Schmeitzner, 1880, reprinted Darmstadt: Wissenschaftliche Buchgesellschaft, 1965).

The Oxford Handbook of the Psalms, ed. William P. Brown (Oxford: Oxford University Press, 2014).

Parker, D. C., The Living Text of the Gospels (Cambridge: Cambridge University Press, 1997).

Patton, Corinne, ‘Creation, Fall and Salvation: Lyra’s Commentary on Genesis 1–3’, in Krey and Smith (eds), Nicholas of Lyra, pp. 19–43.

Pelling, C. B. R., ‘Plutarch’s Method of Work in the Roman Lives’, Journal of Hellenic Studies, 99 (1979), pp. 74–96.

Pentiuc, Eugen J., The Old Testament in Eastern Orthodox Tradition (New York and Oxford: Oxford University Press, 2014).

Perlitt, Lothar, Vatke und Wellhausen: Geschichtsphilosophische Voraussetzungen und historiographische Motive fьr die Darstellung der Religion und Geschichte Israels durch Wilhelm Vatke und Julius Wellhausen (Berlin: A. Töpelmann, 1965).

Pirkê de Rabbi Eliezer, translated by G. Friedlander (New York: Sepher-Hermon Press, fourth ed., 1981).

Pontifical Biblical Commission, The Inspiration and Truth of Sacred Scripture: The Word that Comes from God and Speaks of God for the Salvation of the World (Collegeville, Minn.: Liturgical Press, 2014).

Porter, J. R., The Lost Bible: Forgotten Scriptures Revealed (London: Duncan Baird, 2001).

Provan, Iain, Long, V. Phillips and Longman III, Tremper, A Biblical History of Israel (Louisville, Ky.: Westminster John Knox Press, 2003).

Pullman, Philip, Northern Lights (London: Scholastic, 1995).

The Subtle Knife (London: Scholastic, 1997).

The Amber Spyglass (London: Scholastic, 200l).

Qimron, Elisha, The Temple Scroll: A Critical Edition with Extensive Reconstructions (Beersheva: Ben Gurion University of the Negev Press, 1996).

Raeder, Siegfried, ‘The Exegetical and Hermeneutical Work of Martin Luther’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 363–406.

Räisänen, Heikki, Paul and the Law (Tübingen: Mohr, 1983).

Rajak, Tessa, Josephus: The Historian and His Society (London: Duckworth, 2002).

Reeves, Marjorie, Joachim of Fiore and the Prophetic Future (London: SPCK, 1976).

Reid, J. K. S., The Authority of Scripture: A Study of the Reformation and Post-Reformation Understanding of the Bible (London: Methuen, 1957).

Reilly, Diane J., ‘Lectern Bibles and Liturgical Reform in the Central Middle Ages’, in Susan Boynton and Diane J. Reilly (eds), The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 105–125.

Rendtorff, Rolf, The Problem of the Process of Transmission in the Pentateuch (Sheffield: Sheffield Academic Press, 1977).

Reventlow, Henning Graf, Epochen der Bibelauslegung, Band I: Vom Alten Testament bis Origenes (Munich: C. H. Beck, 1990).

Roberts, C. H., ‘The Codex’, Proceedings of the British Academy, 40 (1954), pp. 169–204.

with Skeat, T. C., The Birth of the Codex (London: Oxford University Press for the British Academy, 1987).

Rollston, C. A., Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age (Atlanta, Ga.: Society of Biblical Literature, 2010).

Roper, Lyndal, Martin Luther: Renegade and Prophet (London: The Bodley Head, 2016).

Rosenthal, Erwin I. J., ‘The Exposition and Exegesis of Scripture: The Study of the Bible in Medieval Judaism’, in The Cambridge History of the Bible, vol. 2, pp. 252–279.

Rost, L., Die Ьberlieferung von der Thronnachfolge Davids (Stuttgart: Kohlhammer, 1926); English version The Succession to the Throne of David (Sheffield: Almond Press, 1982).

Rowland, Christopher, The Open Heaven: A Study of Apocalyptic in Judaism and Early Christianity (London: SPCK, 1982).

Rupp, E. Gordon and Watson, Philip S. (eds and trans),