Нарративная практика. Продолжаем разговор — страница 37 из 38

В обстоятельствах, когда нас пытаются лишить возможности быть авторами собственной жизни, нарративная терапия и работа с сообществами помогают найти силы продолжать действовать и сохранять контакт с надеждой.

В России нарративной терапии и работе с сообществами обучают Центр нарративной психологии и практики, Независимое содружество «КРАЙ», Нарративная Мастерская и онлайн-школа «Психодемия».

Дарья Кутузова[41]

Упомянутые источники

Бауман З. Индивидуализированное общество. – М., 2005 // Электронная публикация: Центр гуманитарных технологий. – 16.05.2012. URL: https:// gtmarket.ru/library/basis/4993.

Башляр Г. Поэтика пространства. – М.: Ад Маргинем Пресс, 2014.

Выготский Л.С. Мышление и речь. – М.: Национальное образование, 2016.

Гирц К. Интерпретация культур. – М.: РОССПЭН, 2014.

Мосс М. Общества. Обмен. Личность. – М.: Восточная литература РАН, 1996. Ньюман Д. «Спасти сказанное от проговаривания»: растущие терапевтические документы // О нарративной практике, терапии и работе с сообществами – по-русски. URL: https://narrlibrus.wordpress.com/2009/02/25/rescuing-the-said/. – Дата публикации: 25 февраля 2009.

Тэйлор Ч. Секулярный век. – М.: ББИ, 2019.

Abu-Rayyan N.M. (2009). Seasons of Life: Ex-detainees reclaiming their lives. The International Journal of Narrative Practice and Community Work, (2), 24–40.

Bachelard G. (1994). Introduction. In G. Bachelard, The poetics of space (M. Jolas, Trans., pp. xv – xxxix). Boston M.A.: Beacon. (Original work published 1958.)

Bauman Z. (2000). Liquid modernity. Cambridge, England: Polity Press.

Bauman Z. (2001). Stories lived and lives told. In Bauman Z., The individualized society (pp. 1–16). Cambridge, England: Polity Press.

Beck U. (1992). Risk society: Towards a new modernity. London, England: Sage.

Begum M. (2007). Conversations with children with disabilities and their mothers.

The International Journal of Narrative Practice and Community Work, (3), 11–16.

Blanc-Sahnoun P. (2009). Narrative coaching in a professional community after a suicide. Explorations: An E-Journal of Narrative Practice, (1), 17–25. Retrieved from www.dulwichcentre.com.au/explorations-2009–1-pierre-blanc-sahnoun.pdf.

Campillo M.R. (2009) Terapia narrativa: Auto-aprendizaje y co-aprendizaje grupal. Xalapa, México: Publicaciones Ollin-Marta Campillo.

Caputo J. (1993). On not knowing who we are: Madness, hermeneutics and the night of truth. In J. Caputo and M. Yount (Eds.), Foucault and the critique of institutions. University Park, PA: Penn State University Press.

Carey M., Walther S.&Russell S. (2009). The absent but implicit: A map to support therapeutic enquiry. Family Process, 48(3), 319–331. doi:10.1111/j.1545–5300.2009.01285.x.

Colic M. (2007). Kanna’s lucid dreams and the use of narrative practices to explore their meaning. The International Journal of Narrative Therapy and Community Work, (4), 19–26.

Cowley G.&Springen K. (1995). Rewriting life stories. Newsweek, April 17, 70–74.

Denborough D. (2002). Community song writing and narrative practice. Clinical Psychology, 17, 17–24.

Denborough D. (2008). Collective narrative practice: Responding to individuals, groups, and communities who have experienced trauma. Adelaide, Australia: Dulwich Centre Publications.

Denborough D. (2010a). Working with memory in the shadow of genocide: The narrative practices of Ibuka trauma counsellors. Adelaide, Australia: Dulwich Centre Foundation International.

Denborough D. (Ed.) (2010b) Raising our heads above the clouds: The use of narrative practices to motivate social action and economic development: The work of Caleb Wakhungu and the Mt Elgon Self-Help Community Project. Adelaide, Australia: Dulwich Centre Foundation International.

Denborough D., Freedman J.&White C. (2008). Strengthening resistance: The use of narrative practices in working with genocide survivors. Adelaide, Australia: Dulwich Centre Foundation.

Denborough D., Wingard B.&White C. (2009). Yia Marra: Good stories that make spirits strong – from the people of Ntaria/Hermannsburg. Adelaide & Alice Springs, Australia: Dulwich Centre Foundation & General Practice Network NT.

Denzin N. (2003). Performance ethnography: Critical pedagogy and the politics of culture. Thousand Oaks, CA: Sage Publications.

Didion J. (2003). The year of magical thinking. New York, NY: Vintage.

Dreyfus J.L.&Rabinow P. (1983). Michel Foucault: Beyond structuralism and hermeneutics (2nd ed.). Chicago, IL: University of Chicago Press.

Dulwich Centre Foundation (2009). Finding hidden stories of strength and skills: Using the Tree of Life with Aboriginal and Torres Strait Islander children [DVD]. Adelaide, Australia: Dulwich Centre Foundation.

Duvall J.&Béres L. (in press) Innovations in narrative therapy: Connecting practice, training, and research. New York, NY: W. W. Norton.

Duvall J.&Young K. (2009). Keeping faith: A conversation with Michael White. Journal of Systemic Therapies, 28(1), 1–18, doi: 10.1521/jsyt.2009.28.1.1.

Epston D. (1998). Voices. In D. Epston, “Catching up” with David Epston: A collection of narrative practice-based papers published between 1991 & 1996 (pp. 33–38). Adelaide, Australia; Dulwich Centre Publications. Reprinted from Strange Encounters with Carl Auer, by G. Weber & F.B. Simon (Eds.) (1991). New York, NY: W.W. Norton.

Epston D. (2010). What I would be doing if I were with you! [Address to the Narrative Therapy as Contextual Practice in South Africa Conference, Cape Town, October 12/13, 2009]. Explorations: An E-journal of Narrative Practice, (1), 92–94. Retrieved from www.dulwichcentre.com.au/explorations-2010-1-david-epston.pdf.

Epston D.&White M. (1985). Consulting your consultants’ consultants. Workshop notes, Fifth Australian Family Therapy Conference, Sydney, Australia.

Epston D.&White M. (1992). Experience, contradiction, narrative and imagination: Selected papers of David Epston and Michael White, 1989–1991. Adelaide, Australia: Dulwich Centre Publications.

Epston D., White M.&Murray K. (1998). A proposal for a re-authoring therapy: Rose’s revisioning of her life and a commentary. In D. Epston, “Catching up” with David Epston: A collection of narrative practice-based papers published between 1991 & 1996 (pp. 9–32). Adelaide, Australia; Dulwich Centre Publications. Reprinted from Therapy as social construction, by S. McNamee & K. Gergen, Eds., 1992, London, England: Sage Publications.

Faris W.B. (2004). Ordinary enchantments: Magical realism and the remystification of narrative. Nashville, TN: Vanderbilt University Press.

Foucault M. (1982). Truth, power, self: An interview with Michel Foucault (25 October 1982). In Martin L.H., Gutman H. & Hutton P. (Eds.) 1998. Technologies of the self: A seminar with Michel Foucault (pp. 9–15). London, England: Tavistock.

Fraenkel P. (2005). Whatever happened to family therapy? Psychotherapy Networker, 29, 30–39, 70.

Freedman J.&Combs G. (2009). Narrative ideas for consulting with communities and organizations: Ripples from the gatherings. Family Process 48(3), 347–362.

Galeano E. (1992). The book of embraces. New York, NY: W.W. Norton.

Galeano E. (2006). Ceremony in voices of time: A life in stories. New York, NY: Picador.

Geertz C. (1983). Local knowledge: Further essays in interpretive anthropology. New York, NY: Basic Books.

Giddens A. (1992). Modernity and self-identity: Self and society in the late modern age. Palo Alto, CA: Stanford University Press.

Hall R. (1994). Partnership accountability. Dulwich Centre Newsletter, (2&3), 6–29.

Hegarty T. (2009). Songs as re-tellings. The International Journal of Narrative Therapy and Community Work, (3), 44–54.

Hejinian L. (2000). The language of inquiry. Berkeley, CA: University of California Press.

James W. (1890). The principles of psychology (Vol. 1, trs. 1918). New York, NY: Dover.

Judt T. (2010a, April 29 – May 12). Ill fares the land. New York Review of Books.

Judt T. (2010b). Ill fares the land. New York, NY: Penguin.

King J.&Epston D. (2009). Unsuffering myself and my daughter from anorexia. Manuscript submitted for publication.

Lindemann Nelson H. (2001). Damaged identities, narrative repair. Ithaca, NY: Cornell University Press.

Madigan S. (2011). Narrative Therapy. Washington, DC: Americal Psychological Association.

Maisel R., Epston D.&Borden A. (2004). Biting the hand that starves you: Inspiring resistance to anorexia/bulimia. New York, NY: W.W. Norton.

Mauss M. (1954). The gift: Forms and functions of exchange in archaic societies. (I. Cunnison, trans.). London, England: Cohen and West.

McLeod J. (2004). The significance of narrative and storytelling in postpsychological counseling and psychotherapy. In A. Lieblich, D. McAdams & R. Josselson (Eds.), Healing plots: the narrative basis for psychotherapy (pp. 11–27). Washington, DC: American Psychological Association.

McLeod J. (2005). Counseling and psychotherapy as cultural work. In L.T. Hoshmand (Ed.), Culture, psychotherapy and counseling: critical and integrative perspectives. (pp. 47–64). Thousand Oaks, CA: Sage.

McLeod J.