sannyas has lost its life.
A new bridge has to be built between the two.
Sannyas has to be given back its blood,
and the world, its soul.
Sannyas has to be returned to sansara,
fearless and unattached:
in the world yet not of it,
in the crowds, yet alone!
And the world has to be brought to sannyas too,
fearless and unattached.
Then sannyas will be a real sannyas
and not an escape from the world.
It will be sannyas and in the world.
Only then can that bridge of gold be built
joining the seen with the unseen,
the form with the formless.
Commit yourself to this great work,
join in the building of this great bridge!
100. Love.
Even the impossible is not impossible if resolution is there,
and even the possible becomes impossible
if one lacks will.
The world we live in is our own creation.
The time gap between sowing
and reaping creates confusion.
Because cause and effect are so separated the mind fails to understand
what would otherwise be obvious.
Nothing is fragmented or disconnected.
The missing links are always there if you look deeply.
Understanding the life process opens the door to peace.
The light lies close by, waiting for the seeker.
101. Love.
I am glad to receive your letter.
You have the strength within
but you don’t know about it.
To find it you need a catalyst.
The day you realize all this you will laugh,
but until then I am prepared to be your catalyst.
I am already laughing and just waiting
for the day you can join
in this cosmic laughter.
See! Krishna is laughing! Buddha is laughing!
Listen! The earth and heaven are laughing!
But man is weeping for he doesn’t know what he is.
What a joke! What a game!
Emperors go on begging
and fish in the ocean are thirsty!
102. Love.
Existence is a play of sun and shade
of hope and despair,
of happiness and sorrow,
of life and death.
So existence is duality –
a tension of opposite poles,
a music of contrary notes.
To know it,
to recognize it,
to experience it as such,
is to go beyond it.
This transcendence is the real sadhana,
the real achievement.
The key to this transcendence
is the witness state.
Bid good-bye to the doer,
live in the witness state.
Watch the drama.
Don’t drown in it,
rather be drowned in observing.
Then happiness and sorrow,
birth and death,
remain just a play;
they do not affect you,
they cannot affect you.
All error, all ignorance, comes from identification.
103. Love.
I received your letter.
It is good to know that your mother’s death
has made you consider your own.
One has to go through the awareness of death
to reach deathlessness.
The thrust of death goes deep
but the mind cunningly goes on evading it.
Don’t evade it,
don’t console yourself –
any kind of consolation is a suicide.
Let yourself feel the wound of death completely:
wake up and live with it!
This will be hard
but revolution always is.
Death is,
it is there always,
but we forget about it.
Every day death is there,
every moment.
104. Love.
I received your letter.
So many questions!
To answer them I would have to write a book
bigger than the Mahabharata!
But even then you would not get your answers
because some questions others can never answer –
your answers lie deep within your own life.
And some questions have no answers
because they are wrong questions
for which no answers can be found.
As the search continues
these questions always gradually drop away.
Then there are some questions which are right questions
but have no answers at all.
They have to be experienced deep within oneself.
105. Love.
Do not desire bliss
because that desire gets in the way.
Live life unchained to desire
and without an eye on a goal.
Live free!
Live from moment to moment!
And don’t be afraid, be free of fear
because there is nothing to lose –
and nothing to gain
– and the moment you realize this
the totality of life is attained.
But never approach the gates of life as a beggar,
never go begging,
for those gates never open to beggars!
106. Love.
It brings me happiness to bear witness to your new birth.
You have worked for it over many lives
and now the boat flows rightly,
I can rest assured about you.
Once I made you a promise
and this is now fulfilled.
It is your turn to fulfill your part of the promise;
make sure you don’t miss the chance.
Time is short
and I may not be able to be with you again.
Muster your whole will,
take the oars in your hands
and begin the journey that is infinite.
You have wasted much time sitting on the banks;
now the winds are favorable.
This I know,
and that’s why I am pushing you off
the banks so earnestly.
God’s grace is showering –
be open to it and let it in.
Dance it and drink it in!
With such nectar at hand will you still stay thirsty?
107. Love.
What is sought totally is always attained.
Thoughts, when concentrated,
become things.
As the river finds the ocean,
thirsty souls find the temple of God.
But the thirst must be intense
and the work tireless
and the waiting without end
and the calling with the whole heart.
And all this thirst, work, waiting, calling –
are contained in one small word
and that word is prayer.
But praying cannot be performed,
it is not an act,
you can only be in it.
It is a feeling,
it is the soul,
it is a surrender of oneself
without words or demands.
Leave yourself to the unknown
and accept whatever comes.
Whatever God makes of you – accept it,
and if he breaks you, accept that too.
108. Love.
My blessings on your new birth
– sannyas is a new birth,
in oneself, by oneself, of oneself.
It is also a death,
not an ordinary death but the great death.
It is the death of all that you were up until yesterday.
And what you are now –
that too must keep dying every moment
so that the new can be born and born and born again.
Now you will not remain you even for a moment.
You have to die and be reborn every moment –
this is the only sadhana.
Live like a river, not like a pond.
The pond is a householder;
the river, a sannyasin.
109. Love.
The temple of God is open only
to a dancing, singing, happy heart.
A sad heart cannot enter there
so avoid sadness.
Fill your heart with color
as vivid as a peacock –
and for no reason.
He who has reason to be happy is not really happy.
Dance and sing –
not for others,
not for a reason,
just dance for dancing’s sake;
sing for singing’s sake;
then one’s whole life becomes divine
and only then becomes prayer.
To live so is to be free.
110. Love.
I am glad to get your letter.
The moment of the inward revolution is near
but first you have to go through the birth pangs.
Nothing hurts more than this giving birth to oneself
but what comes after it is life’s greatest bliss.
So, longing, waiting, prayer –
take these for your sadhana.
Everything else is fine.
My regards to all.
111. Love.
As the birds sing each morning at sunrise,
the heart fills with song at the dawn of meditation.
As flowers bloom in spring,
the soul is drenched in fragrance
as meditation is born.
As everything glistens green beneath the rain,
consciousness shines with many colors
as meditation showers.
All this and much more takes place,
and this is only the beginning.
Ultimately everything goes;
fragrance, color, light, music –
everything disappears.
And an inner space, like the sky, appears –
empty, formless, without quality.
Wait for that. Long for that.
The signs are good, so do not waste even a moment.
Go on! I am always with you.
112. Love.
Thirst is good,
longing is good, an aching heart is good,
because he comes through the vale of tears.
Weep so much
that only the tears remain, not you.
If the tears alone remain
and he who weeps vanishes
then God comes by himself.
That is why I let you go, not stopping you.
I knew you would regret it –
but this regret is good.
I knew you would weep
but these tears have their usefulness –
can there be a profounder prayer than tears?
113. Love.
What is truth?
This much at least can be said:
It cannot be defined.
So forget about all definitions,
drop all evaluations and interpretations –
these are all mind games,
all creatures of thought.
What is, is beyond the mind.
Thoughts are as unaware of reality
as the waves are of the peace of the lake.
With waves
the lake loses its tranquillity;
when the lake is calm
then the waves cannot exist.
One has to know that-which-is.
Its interpretation is very different from knowing it.