Schmidt Nathaniel. The “Son of Man” in the Book of Daniel // Journal of Biblical Literature, Vol. 19, No. 1 (1900). P. 22–28.
Schökel Luis Alonso. The Inspired Work: Scripture in the Light of Language and Literature. New York, 1965.
Schwartz Daniel R. Antiochus Epiphanes in Jerusalem // Historical Perspectives: From the Hasmoneans to Bar Kokhba in the Light of the Dead Sea Scrolls. Leiden-Bostn-Köln, 2001. P. 45–56.
Sellin Ernst. Introduction to the Old Testament. London, 1923.
Seow C.L. From Mountain to Mountain: The Reign of God in Daniel 2 // A God So Near. Essays on Old Testament Theology. Winona Lake, 2003. P. 355– 374.
Seow C.L. Daniel. Louisville, 2005.
Shea William H. Daniel: A Reader’s Guide. Idaho, 2005.
Shea William H. Selected Studies on Prophetic Interpretation. Silver Spring, 1992.
Sivan Hagith. From Byzantine to Persian Jerusalem: Jewish Perspectives and Jewish/Christian Polemic // Greek, Roman and Byzantine Studies 41 (2000). P. 277–306.
Smallwood E. Mary. The Jews under Roman Rule. Leiden, 1976.
Smelik Klaas. Nehemiah as a “Court Jew” // New Perspectives on Ezra-Nehemiah : History and Historiography Text, Literature, and Interpretation. Winona Lake, 2012. P. 61–72.
Smith Morthon. Studies in the Cult of Yahweh. Historical Method, Ancient Israel, Ancient Judaism. Leiden-New York-Köln, 1996.
Soden W. von. Eine babylonische Volksüberlieferung von Nabonid in den Danielerzählungen // Zeitschrift für die alttestamentliche Wissenschaft. 53 (1935). S. 81–89.
Sparks Kenton L. God’s Word in Human Words. An Evangelical Appropriation of Critical Biblical Scholarship. Michigan, 2008.
Speyer W. Fälschung. Pseudepigraphische freie Erfindung und ‘echte religiose Pseudepigraphie’// Pseudepigrapha I. Vandoeuvres-Geneva, 1972. S. 333–366.
Spronk Klaas. Down with Helel: The Assumed Mythological Background of Isaiah 14:12–14 // “Und Mose schrieb dieses Lied auf”: Studien zum Alten Testament und zum Alten Orient. Münster, 1998. P. 717–726.
Staub Urs. Das Tier mit den Hörnern: Ein Beitrag zu Dan 7, 7f” // Freiburger Zeitschrift für Philosophie und Theologie 25 (1978). S. 351–397.
Steinmetz David C. The Superiority of Precritical Exegesis // Theology Today 37 (1980). P. 27–38.
Stead Michael M. The Intertextuality of Zechariah. New York – London. 2009.
Steck Odil Hannes. Old Testament Exegesis. A Guide to the Methodology. Atlanta, 1998.
Stehndahl Krister. The School of St. Matthew and Its Use of the Old Testament. Uppsala, 1954.
Stefanovic Zdravko. Daniel: Wisdom to the Wise: Commentary on the Book of Daniel. Idaho, 2007.
Steudel Annette. The Eternal Reign of the People of God – Collective Expectations in Qumran Texts (“4Q246” AND “1QM”) // Revue de Qumrân. Vol. 17, No. 1/4 (65/68), Hommage a Jуzef T. Milik (Novembre 1996). P. 507–525.
Stone Michael E. A Reconsideration of Apocalyptic Visions // The Harvard Theological Review. Vol. 96, No. 2 (Apr 2003). P. 167–180.
Strootman Rolf. Courts and Elites in the Hellenistic Empires: The Near East After the Achaemenids, c. 330 to 30 BCE. Edinburgh, 2014.
Strootman Rolf. Hellenistic Imperialism and the Ideal of World Unity // The City in the Classical and Post-Classical World: Changing Contexts of Power and Identity. Cambridge, 2014. P. 38–61.
Stuckenbruck Loren T. Daniel and Early Enoch Traditions in the Dead Sea Scrolls // The Book of Daniel. Composition and Reception. Vol II. Boston-Leiden, 2002. P. 368–386.
Tanner Paul J. Is Daniel’s seventy-weeks prophecy messianic? Part 1 // Bibliotheca Sacra 166 (April-June 2009). P. 181–200.
Taubler E. Jerusalem 201 to 199 b.c.e.: On the history of Messianic Movement // The Jewish Quarterly Review 37 (1946–47). P. 1–30.
Tavo Felise. Woman, Mother, and Bride: An Exegetical Investigation Into the «Ecclesial» Notions of the Apocalypse. Leuven-Paris-Dudley, 2007.
Taylor Steve. The Fall: The Insanity of the Ego in Human History and the Dawning of a New Era. 2005.
Tcherikover V. Hellenistic Civilization and the Jews. Philadephia, 1959.
Toepel Alexander. Adamic Traditions in Early Christian and Rabbinic Literature // New Perspectives on 2 Enoch. No Longer Slavonic Only. Boston-Leiden, 2012. P. 305–325.
Torrey C.C. The Messiah Son of Ephraim // Journal of Biblical Literature. 66 (1947). P. 253–277.
Towner W. Sibley. Daniel. Atlanta, 1984.
Translation of the text on the Cyrus Cylinder. Translation by Irving Finkel, Assistant Keeper, Department of the Middle East. [https://web.archive.org/ web/20121221112524/http://www.britishmuseum.org:80/explore/highlights/ articles/c/cyrus_cylinder_-_translation.aspx]
Tracy David, McQueen Robert. A Short History of the Interpretation of the Bible. Minneapolis, 1988.
Tsafrir Y. Numismatics and the Foundation of Aelia Capitolina: A Critical Review // The Bar Kokhba War Reconsidered, New Perspectives on the Second Jewish Revolt against Rome. Tübingen, 2003 Tsafrir Y. The Temple-less Mountain // Where Heaven and Earth Meet:
Jerusalem’s Sacred Esplanade. Jerusalem, 2009. P. 73–99. Ulrich Dean R. The Need for more Attention to Jubilee in Daniel 9: 24–27 // Billetin for Biblical Research 26.4 (2016). P. 481–500. Vasiliev A.A. Was Old Russia a Vassal State of Byzantium? // Speculum.
Vol. VII, 1932. P. 350–360. Vogel Winfried. The Cultic Motif in the Book of Daniel. New York, 2010. Wainwright Arthur W. Mysterious Apocalypse: Interpreting the Book of Revelation. Eugene, 2001. Wallace Ronald S. The Message of Daniel. The Lord Is King. Downers Grove, 1979.
Walton John. The Anzu Myth as Relevant Background for Daniel 7? // The Book of Daniel. Composition and Reception. Vol 1. Boston-Leiden, 2002. P. 69– 89 .
Walvoord John F. Daniel. Chicago, 2008.
Warmind Morten Lund. The Cult of the Roman Emperor before and after Christianity // The Problem of Ritual. Еbo, 1993. P. 211–220.
Weitzman Steven. Plotting Antiochus’s Persecution // Journal of Biblical Literature 123/2. 2004. P. 219–234.
Wellhausen Julius. Analyse der Offenbarung Johannis. Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Gottingen, phil-hist. Kl., N.F. 9, 4. Berlin, 1907.
West M.L. The East Face of Helicon. West Asiatic Elements in Greek Poetry and Myth. Oxford, 2003.
Wijngaards J. Death and Resurrection in Covenantal Context (Hos VI 2) // Vetus Testamentum Vol. 17, Fasc. 2 (Apr., 1967). P. 226–239.
Wildberger Hans. Jesaja 13–27. Neukirchen-Vluyn, 1978.
Williams Stephen. Diocletian and the Roman Recovery. New York-London, 1996.
Williamson Peter S. Catholic Principles for Interpreting Scripture. A Study of the Pontifical Biblical Commission’s “The Interpretation of the Bible in the Church”. Roma, 2001.
Willis Amy C. Merrill. Dissonance and the Drama of Divine Sovereignty in the Book of Daniel. New York-London, 2010.
Wills Lawrence M. The Jew in the Court of the Foreigh King: Ancient Jewish Court Legends. Minneapolis, 1990.
Wills Lawrence M. The Jewish Novel in the Ancient World. Eugene, 1995.
Wilson Joe. Restoring Jesus’ Church. 2017.
Winter Irene J. ‘Idols of the King’: Royal Images as Recipients of Ritual Action in Ancient Mesopotamia // Journal of Ritual Studies. Vol. 6, No. 1, Special Issue: Art in Ritual Context (Winter 1992). P. 13–42.
Wiseman D.J. Nebuchadrezzar and Babylon. Oxford-New York, 2004.
Whitman Jon. Interpretation and Allegory: Antiquity to the Modern Period. Leiden-Boston-Köln. 2000.
Wood Leon J. A Commentary on Daniel. Eugene, 1973.
Wright G. Ernest. God Who Acts. Biblical Theology as Recital. London, 1952.
Wright Jacob L. Rebuilding Identity. The Nehemia-Memoir and its Earliest Readers. Berlin-New York, 2005.
Wyatt Nicolas. The Religious Role of the King in Ugarit // Ugarit at Seventy-Five. Winona Lake, 2007.
Yahil Leni. Holocaust and Antisemitism in Historical Perspective // Major changes within the Jewish people in the wake of the Holocaust: proceedings of the Ninth Yad Vashem International Historical Conference. 1996.
Yilmaz Hüseyin. Caliphate Redefined. The Mystical Turn in Ottoman Political Thought. Princeton, 2018.
Young Edward J. The Prophecy of Daniel: A Commentary. Grand Rapids, 1977.
Young Frances M. Biblical Exegesis and the Formation of Christian Culture. Cambridge, 1997.
Yuval Jacob Israel. Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Berkeley-Los Angeles-London, 2000.
Zadok Ran. The Earliest Diaspora: Israelites and Judeans in Pre-Hellenistic Mesopotamia. Tel Aviv, 2002.
Zeitler J. Die Marien Welt-Weihe eine dogmatisch zeitgeschichtliche schau. Kaldenkirchen, 1956.
Zimmerli Walter. Das Gnadenjahr des Herrn // Archäologie und Altes Testa-men. Tübingen, 1970. S. 321–332.
Zlotnik Yehoshua. The Question of the Conquest of Jerusalem by the Bar Kokhba rebels. [https://www.academia.edu/635328/The_Question_of_the_ Conquest_of_Jerusalem_by_the_Bar_Kokhba_rebels]
Оппенгеймер Аарон. Рабби Йехуда-ха-Наси. Иерусалим, 2007 (на иврите).
Флейшер Эзра. Solving the Qiliri Riddle / Лэ питрон шээлат змано вэ мэкомо пэилуто шель рабби Элиэзер Килир // Tarbiz 54:3 (1985). С. 383– 427 (на иврите).