JEH 45 (1994), 673–684 [679].
9. Примеры: Chadwick, Early Reformation, с. 168–169.
10. Содержательное повествование о Фридрихе: Chadwick, Early Reformation, с. 118–119.
11. C. J. Burchill, ‘Zacharias Ursinus and the Reformation in Heidelberg’, JEH 37 (1986), 565–583 [578–579]. Достойное обсуждение, см.: L. D. Bierma, The doctrine of the sacraments in the Heidelberg Catechism: Melanchthonian, Calvinist, or Zwinglian? (Studies in Reformed Theology and History new series 4, 1999).
12. Murdock, Calvinism on the Frontier, с. 48. О сокращении населения Женевы: Cottret, Calvin, с. 160.
13. Burchill, ‘Ursinus and the Reformation in Heidelberg’, 573–574.
14. T. Johnson, ‘Holy fabrications: the catacomb saints and the Counter-Reformation in Bavaria’, JEH 47 (1996), 274–297 [285].
15. B. Nischan, ‘The Second Reformation in Bradenburg: aims and goals’, SCJ 14 (1983), 173–187 [186].
16. Michalski, Reformation and Visual Arts, с. 84–85; также перечисление подобных случаев начиная от Амберга.
17. Davies, God’s Playground, с. 187–188. Два других сложных случая: J. Tazbir, A State Without Stakes: Polish Religious Toleration in the Sixteenth and Seventeenth Centuries (New York, 1973), с. 118–119.
18. Kłoczowski, Polish Christianity, с. 123.
19. Naphy, Documents, с. 105–109, дебаты Синода в Ивье, 1568.
20. G. W. Searle, The Counter Reformation (London, 1974), с. 146.
21. Davies, God’s Playground, с. 168. Об этой эпохе, см.: D. Toilet, ‘Cohabitation, concurrence et conversion dans la Confédération polono-lithuanienne au tournant des XVIe et XVIIe siècles’, in E. Andor and I. G. Tóth (eds), Frontiers of Faith: religious exchange and the constitution of religious identities 1400–1750 (Budapest, 2001), с. 67–78.
22. Davies, God’s Playground, с. 170–171; Kłoczowski, Polish Christianity, с. 111–112, 142–149.
23. Kłoczowski, Polish Christianity, с. 111–112.
24. Davies, God’s Playground, с. 340–343, 357–360.
25. B. A. Gudziak, Crisis and Reform: the Kyivan metropolitanate, the patriarchate of Constantinople, and the genesis of the Union of Brest (Cambridge MA, 1998).
26. Kłoczowski, Polish Christianity, с. 117–118; Davies, God’s Playground, с. 172–177.
27. Michalski, Reformation and Visual Arts, с. 81, 133, 146–147.
28. Kłoczowski, Polish Christianity, с. 106; Davies, God’s Playground, с. 162.
29. Michalski, Reformation and Visual Arts, с. 151–152.
30. A. Musteikis, The Reformation in Lithuania: religious fluctuations in the sixteenth century (New York, 1988), с. 57.
31. J. Bossy, ‘The German Reformation after Moeller’, JEH 45 (1994), 673–684 [681].
32. Davies, God’s Playground, с. 433–437; Pettegree (ed.), Reformation World, с. 273–274.
33. P. Geyl, The Revolt of the Netherlands 1555–1609 (London, 2nd edn. 1958), с. 233.
34. Cunningham and Grell, Four Horsemen, с. 205, 243.
35. A. Duke, ‘The ambivalent face of Calvinism in the Netherlands 1561–1618’, in M. Prestwich (ed.), International Calvinism 1541–1715 (Oxford, 1985), с. 109–134 [127]; для сравнения: Geyl, Revolt of the Netherlands, с. 138–139, 171.
36. S. Schama, The Embarrassment of Riches: an interpretation of Dutch culture in the golden age (New York, 1987), с. 59.
37. Geyl, Revolt of the Netherlands, с. 203–215.
38. B. J. Kaplan, Calvinists and Libertines: confession and community in Utrecht, 1578–1620 (Oxford, 1995), с. 73–75, 157–161, 172–175.
39. C. Kooi, Liberty and Religion: Church and state in Leiden’s Reformation, 1572–1620 (Leiden, 2000), с. 108.
40. Schama, Embarrassment of Riches, с. 60, 115–121.
41. C. H. Parker, ‘The moral agency and moral autonomy of church folk in the Dutch Reformed Church of Delft’, JEH 48 (1997), 44–70 [59–60].
42. Цифры приведены по источнику: James D. Tracy, обзор: W. Bergsma, Tussen Gideonsbende en publieke kerk: een studie over gereformeerd Protestantisme in Friesland, 1580–1610 (Hilversum, 1999), in SCJ 32 (2001), 892. Для Северных Нидерландов назывались настолько высокие цифры, как 20–30 %; для сравнения: S. Haude, в кн.: Pettegree (ed.), Reformation World, с. 248.
43. D. Colas, Civil Society and Fanaticism: conjoined histories (Stanford, 1997), с. 183.
44. D. C. Steinmetz, Reformers in the Wings: from Geiler von Kaysersberg to Theodore Beza, 2nd edn (Oxford, 2001), с. 117–120.
45. I. Schöffer, Dirck Volckertszoon Coornhert (Zutphen, 1989).
46. C. Brandt, The Life of James Arminius (London, 1854), с. 89–94.
47. Ibid., с. 147–148.
48. A. W. Harrison, The Beginnings of Arminianism to the Synod of Dort (London, 1926), с. 110.
49. A. R. Macdonald, ‘Ecclesiastical representation in Parliament in post-Reformation Scotland: the two kingdoms theory in practice’, JEH 50 (1999), 38–61.
50. J. P. Dawson, ‘Calvinism and the Gaidhealtached in Scotland’, in A. Pettegree, A. Duke and G. Lewis (eds), Calvinism in Europe, 1540–1620 (Cambridge, 1994), с. 231–253 [240]. О позднем появлении в реформатской Трансильвании завершенной Венгерской Библии (1590), см.: гл. 10.
51. M. Dilworth, The Scots in Franconia: a century of monastic life (Edinburgh, 1974).
52. K. M. Brown, ‘In search of the godly magistrate in Reformation Scotland’, JEH 40 (1989), 553–581 [580]; T. F. McCoog, ‘Tensions: Robert Parsons, William Crichton and the battle for Elizabeth’s succession’, неопубликованное исследование.
53. Об определении пуританства, см.: MacCulloch, Later Reformation, с. 69–78.
54. J. Field and T. Wilcox, An Admonition to the Parliament (1572): W. H. Frere and C. E. Douglas (eds), Puritan Manifestos: a study of the origin of the Puritan revolt (London, 1954), с. 21.
55. О королеве и проповеди: P. McCullough, Sermons at Court: politics and religion in Elizabethan and Jacobean preaching (Cambridge, 1998), гл. 2.
56. P. Collinson, Archbishop Grindal 1519–1583: The Struggle for a Reformed Church (London, 1983), гл. 12–15, особ. с. 242–245.
57. MacCulloch, Later Reformation, с. 38–40.
58. Лучшее повествование: P. Collinson, The Elizabethan Puritan Movement (London, 1967), особ. гл. 4.
59. D. McCulloch, Suffolk and the Tudors: politics and religion in an English county 1500–1600 (Oxford, 1986), с. 211–212, 335, 339; Collinson, Elizabethan Puritan Movement, с. 278.
60. J. Woodward, The Theatre of Death: the ritual management of Royal Funerals in Renaissance England, 1570–1625 (Woodbridge, 1997), с. 74–76.
61. P. Collinson, ‘The Elizabethan Exclusion Crisis and the Elizabethan polity’, Proceedings of the British Academy 84 (1994), 51–92 [60]; Collinson, ‘The monarchical republic of Queen Elizabeth I’, Bulletin of the John Rylands Library 69 (1987), 394–424, перепечатано в кн.: Collinson, Elizabethan Essays (London, 1994), с. 31–57.
62. S. Doran, ‘Juno versus Diana: the treatment of Elizabeth I’s marriage in plays and entertainments, 1561–1581’, HJ 38 (1995), 257–273.
63. Oh read over D. John Bridges: The Epistle to the terrible priests of the Convocation House (East Molesey, 1588, RSTC 17453), с. 30; Oh read over D. John Bridges: the epitome (Fawsley, 1588; RSTC 17454), sig. D2rv. Личность Марпрелата остается неясной: L. H. Carlson, Martin Marprelate, Gentleman: Master Job Throckmorton Laid Open in his Colors (San Marino, CA, 1981), казалось, что загадка решена, но см.: P. Collinson in J. Guy (ed.), The Reign of Elizabeth I: court and culture in the last decade (Cambridge, 1995), с. 157–158.
64. Collinson, Elizabethan Puritan Movement, op. cit., с. 403–431; A. Walsham, ‘“Frantick Hacket”: prophecy, sorcery, insanity and the Elizabethan puritan movement’, HJ 41 (1998), 27–66.
65. P. Lake, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (London, 1988), с. 239–240.
66. Ср. напр.: P. Clark, English Provincial Society from the Reformation to the Revolution: religion, politics and society in Kent 1500–1640 (Hassocks, 1977), с. 249–268; D. MacCulloch, Suffolk and the Tudors: politics and religion in an English county 1500–1600 (Oxford, 1986), с. 217–219, 243–252, 274–282.
67. R. T. Kendall, Calvin and English Calvinism to 1649 (Oxford, 1979), с. 52–53.
68. M. H. Prozesky, ‘The emergence of Dutch Pietism’, JEH 28 (1977), 29–37. По всей видимости, термин «дальнейшая Реформация» (nadere Reformatie) создал в 1904 году историк Дж. Кромсигт (J. C. Kromsigt).
69. P. McGrath, Papists and Puritans under Elizabeth I (London, 1967), с. 177 (прим.), 255–256; L. McLain, ‘Without church, cathedral or shrine: the search for religious space among Catholics in England, 1559–1625’, SCJ 33 (2002), 381–399 [393].
70. A. Walsham, Church Papists: Catholicism, Conformity and Confessional Polemic in Early Modern England (London, 1993).
71. H. A. Jefferies, ‘The early Tudor Reformations in the Irish Pale’, JEH 52 (2001), 34–62 [60].
72. G. Williams, Recovery, Reorientation and Reformation in Wales c. 1415–1642 (1987), с. 328–329. Для сравнения: M. Stoyle, ‘English “nationalism”, Celtic particularism, and the English Civil War’, HJ 43 (2000), 1113–1128 [1118]; G. Williams, ‘William Morgan’s Bible and the Cambridge Connection’, Welsh Historical Review