SCJ 32 (2001), 1027–1055.
42. D. Potter (ed.), The French Wars of Religion: selected documents (London, 1997), с. 208.
43. L. J. Taylor, ‘Funeral sermons and orations as religious propaganda in 16th century France’, in Gordon and Marshall (eds), Place of the Dead, с. 224–239 [237–238].
44. Martin, Henry III and the Jesuit politicians, с. 129.
45. Taylor, ‘Funeral sermons’, 237–238.
46. Cunningham and Grell, Four Horsemen, с. 231–234.
47. Об отсутствии достоверности цитаты, см.: M. Wolfe, ‘The Conversion of Henri IV and the origins of Bourbon absolutism’, Historical reflections/Réflexions Historiques, 14 (1987), 287–309 [287].
48. S. M. Manetsch, Theodore Beza and the Quest for Peace in France, 1572–1598 (Leiden, 2000), особ. с. 256–261.
49. G. Champeaud, ‘The Edict of Poitiers and the Treaty of Nérac, or two steps towards the Edict of Nantes’, SCJ 32 (2001), 319–333.
50. P. Benedict, The Faith and Fortunes of France’s Huguenots, 1600–1685 (Aldershot, 2001), с. 189.
51. P. Benedict, The Huguenot Population of France, 1600–1685: The Demographic fate and customs of a religious minority (Philadelphia, 1991), особ. с. 75–77.
52. R. Sauzet, Contre-Réforme et réforme catholique en Bas-Languedoc: le diocèse de Nmes au XVIIe siècle (Louvain, 1979), особ. с. 420, 490.
53. Champeaud, ‘Edict of Poitiers and the Treaty of Nérac’, 331.
54. J. A. Bergin, The Making of the French episcopate, 1589–1661 (New Haven and London, 1996), с. 208–243, 248–249, 251–257.
55. J. A. Bergin, ‘The Crown, the papacy and the reform of the old Orders in early 17th century France’, JEH 33 (1982), 234–255 [237–238].
56. L. J. Lekai, The Rise of the Cistercian Strict Observance in seventeenthcentury France (Washington DC, 1968), особ. с. 166.
57. V. Harding, ‘Whose body? A study of attitudes towards the dead body in early modern Paris’, in Gordon and Marshall (eds), Place of the Dead, с. 170–187 [175]; Bergin, ‘The Crown, the papacy and the reform of the old Orders’, 234.
58. R. Kleinman, François de Sales and the Protestants (Geneva, 1962), с. 16. О встречах с Безой: ibid., с. 90.
59. W. M. Thompson (ed.), Bérulle and the French School: selected writings (New York, 1989), с. 183.
60. Thompson (ed.), Bérulle and the French School, с. 125, 170. Содержательное обсуждение: W. J. Hankey, ‘Augustinian Immediacy and Dionysian Mediation in John Colet, Edmund Spenser, Richard Hooker and the Cardinal de Bérulle’, in D. de Courcelles (ed.), Augustinus in der Neuzeit, Colloque de la Herzog August Bibliothek de Wolfenbüttel, 14–17 octobre, 1996 (Turnhout, 1998), с. 154–158.
61. E. Duffy, ‘The English secular clergy and the Counter-Reformation’, JEH 34 (1983), 214–230, особ. с. 223–224. О самом крайнем, поистине поразительном исходе таких отношений в духовенстве среди сторонников «Блэкло», см.: J. R. Collins, ‘Thomas Hobbes and the Blackloist conspiracy of 1649’, HJ (2002), 305–332.
62. В истории был и Корнелий Янсений-старший (1510–1576), епископ Гента, в 1560-х годах – один из самых достойных кандидатов, которых Филипп II намеревался направить в новую епархию Нидерландов.
63. Bireley, Refashioning, с. 187.
64. За эту точку зрения я благодарен доктору Александре Уолшем.
65. Об изучении этого явления, см.: D. G. Thompson, A Modern Persecution: Breton Jesuits under the suppression of 1761–1814 (Oxford, 1999).
1. Cunningham and Grell, Four Horsemen, с. 208; G. Parker (ed.), The Thirty Years War (New York, 1984), с. 210–211.
2. Parker (ed.), Thirty Years War, с. 84.
3. R. Bireley, Religion and Politics in the Age of the Counterreformation: Emperor Ferdinand II, William Lamormaini, S. J., and the formation of imperial policy (Chapel Hill, 1981).
4. Yates, Rosicrucian Enlightenment, с. 49–51.
5. Rummel, Humanism, с. 128.
6. Yates, Rosicrucian Enlightenment, с. 1–9.
7. Ibid., с. 14–23.
8. C. S. Dixon, ‘Popular astrology and Lutheran propaganda in Reformation Germany’, History 84 (1999), 403–418.
9. R. Kolb, Martin Luther as Prophet, Teacher, Hero: images of the Reformer 1510–1620 (Grand Rapids, 1999), с. 133.
10. Yates, Rosicrucian Enlightenment, особ. гл. 4.
11. Parker (ed.), Thirty Years War, с. 38–44.
12. Cunningham and Grell, Four Horsemen, с. 59.
13. Parker (ed.), Thirty Years War, с. 44–45.
14. Murdock, Calvinism on the Frontier, с. 3.
15. Yates, Rosicrucian Enlightenment, с. 29.
16. Michalski, Reformation and Visual Arts, с. 84–85.
17. Yates, Rosicrucian Enlightenment, с. 136, 179–181.
18. J. Bepler, ‘Vicissitudo temporum: some sidelights on book collecting in the Thirty Years’ War’, SCJ 32 (2001), 953–967 [955].
19. L. F. Miskovsky, ‘The Catholic Counter-Reformation in Bohemia’, Bibliotheca sacra 57 (1900), 532–552 [550]. За эту отсылку я благодарен Говарду Лутену. См. также: O. Châline, ‘Frontières religieuses: La Bohême après la Montagne Blanche’, in E. Andor and I. G. Tóth (eds), Frontiers of Faith: religious exchange and the constitution of religious identities 1400–1750 (Budapest, 2001), с. 55–66.
20. Z. V. David, ‘The strange fate of Czech Utraquism: the second century, 1517–1621’, JEH 46 (1995), 641–668 [646, 657].
21. Pörtner, Styria, с. 138–142.
22. Pettegree (ed.), Reformation World, с. 406.
23. Yates, Rosicrucian Enlightenment, с. 221.
24. Murdock, Calvinism on the Frontier, с. 39.
25. P. Sonnino, ‘From D’Avaux to Dévot: politics and religion in the Thirty Years War’, History 87 (2002), 192–203 [192].
26. Yates, Rosicrucian Enlightenment, с. 288.
27. Ср. рассуждение в кн.: K. Scholder, The Birth of Modern Critical Theology (London, 1990), с. 10–11.
1. J. Foster (ed.), Alumni Oxonienses: the members of the University of Oxford 1500–1714…(4 vols, Oxford and London, 1891–1892), iv, с. 102.
2. Общее представление о карьере Хукера и долгом влиянии его взглядов, см.: D. MacCulloch, ‘Richard Hooker’s Reputation’, EHR 117 (2002), 773–812.
3. N. Voak, Richard Hooker and Reformed Theology. A Study of Reason, Will, and Grace (Oxford, 2003).
4. W. R. Speed Hill et al. (eds) The Folger Library Edition of the Works of Richard Hooker (7 vols, Cambridge and Binghamton, 1977–1994), n. to vol. ii, с. 343, ll. 6–26. См. также: B. D. Spinks, Two Faces of Elizabethan Anglican Theology: sacraments and salvation in the thought of William Perkins and Richard Hooker (Lanham, 1999).
5. S. Doran, ‘Elizabeth I’s religion: the evidence of her letters’, JEH 50 (2000), 699–720; MacCulloch, Tudor Church Militant, с. 185–195.
6. Мы с нетерпением ждем потрясающей биографии Эндрюса от Питера Маккаллоха, перед которым я в неоплатном долгу за эти рассуждения.
7. L. Andrewes, Ninety-six sermons… (5 vols, Oxford, 1841–1843), i, с. 173–174: проповедь 10 ‘на рождение Христа’, Рождество 1615 года.
8. The Works of John Whitgift D. D. (3 vols, PS 1851), i, с. 184.
9. P. Lake, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (London, 1988).
10. MacCulloch, Tudor Church Militant, с. 169–173, 218–220.
11. P. Lake, ‘Lancelot Andrewes, John Buckeridge and avant garde conformity at the court of James I’ in L. L. Peck (ed.) The Mental World of the Jacobean Court (Cambridge, 1991), с. 113–133; см. широкое использование термина в кн.: A. Milton, Catholic and Reformed: the Roman and Protestant Churches in English Protestant thought, 1600–1640 (Cambridge, 1995).
12. J. F. Merritt, ‘The cradle of Laudianism? Westminster Abbey, 1558–1630’, JEH 52 (2001), 623–646.
13. P. Croft, ‘The religion of Robert Cecil’, HJ 34 (1991), 773–796.
14. A. W. Beasley, ‘The disability of James VI and I’, Seventeenth Century 10 (1995), 151–162.
15. W. B. Patterson, King James I and the reunion of Christendom (Cambridge, 1997).
16. K. L. Sprunger, Dutch Puritanism: a history of English and Scottish churches of the Netherlands in the sixteenth and seventeenth centuries (Leiden, 1982), с. 285–306.
17. P. McCullough, Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching (Cambridge, 1997), с. 194–209.
18. C. Carlton, Archbishop William Laud (London and New York, 1987), с. 13.
19. Ibid., с. 56, 152–153. О черепахе: ibid., с. 97, 227.
20. О воззвании и его эффекте: N. Tyacke, Anti-Calvinists: The rise of English Arminianism c. 1590–1640 (Oxford, 1987), с. 48, 77, 229.
21. Murdock, Calvinism on the Frontier, с. 65. On Harsnet, Tyacke, Anti-Calvinists, с. 182–183.
22. C. Hill, Economic Problems of the Church from Archbishop Whitgift to the Long Parliament (Oxford, 1956), с. 223.
23. H. R. Trevor-Roper, Archbishop Laud 1575–1654 (London, 1940), с. 146.
24. MacCulloch, Tudor Church Militant, с. 173.
25. J. Gilchrist, Anglican Church Plate (London, 1967), с. 71–76.
26. J. F. Merritt, ‘Puritans, Laudians and the phenomenon of church-building in Jacobean London’, HJ 41 (1998), 935–960. J. Craig, ‘Psalms, Groans and Dog-whippers: the soundscape of worship in the English parish church’, in W. Coster and A. Spicer (eds.),