SCJ 32 (2001), 931–951.
22. Houston, Population History, с. 78–88.
23. Laslett, Family Life and Illicit Love, с. 58, 168.
24. Wrigley and Schofield, Population History, с. 443–450, 528–529.
25. Это был особый недостаток классического описания анализа такого рода: L. Stone, The Family, Sex and Marriage in England (New York, 1977). Показательное опровержение подхода Стоуна: S. Ozment, Ancestors: the loving family in old Europe (Cambridge, MA, 2001). Критика авторитетных утверждений Филиппа Арьеса о детях в Средневековье, см.: N. Orme, Medieval Children (New Haven and London, 2001), особ. с. 9.
26. Todd, Protestantism in Scotland, с. 266.
27. Houlbrooke, English Family, с. 128, 157; Stone, Family, Sex and Marriage, с. 415–422.
28. Stone, Family, Sex and Marriage, с. 282, 520, 605–607; Laslett, Family Life and Illicit Love, с. 111.
29. H. Abelove, ‘Some speculations on the history of sexual intercourse during the long eighteenth century in England’, Genders 6 (1989), 125–130; T. Hitchcock, English Sexualities, 1700–1800 (New York, 1997), гл. 3.
30. A. Machard (ed.), T. de Bèze, Juvenilia (Paris, 1879), вступление от редактора и с. 234–237, ’De sua in Candidam et Audebertum benevolentia’: ’Sic Bezae cupidus sui Audebertus…Sed postquam tamen alterum necesse est Priores tibi defero, Audeberte: Quod si Candida forte conqueratur / Quid tum? basiolo tacebit imo.’
31. N. S. Davidson, ‘Sodomy in early modern Venice’, in T. Betteridge (ed.), Sodomy in Early Modern Europe (Manchester, 2002), с. 65–81 [71–74].
32. J. Boswell, Christianity, Social Tolerance and Homosexuality: gay people in western Europe from the beginning of the Christian era to the fourteenth century (Chicago and London, 1980); J. Boswell, The Marriage of Likeness: same-sex unions in pre-modern Europe (London, 1995); M. Barber, ‘Lepers, Jews and Moslems: the plot to overthrow Christendom in 1321’, History 66 (1981), 1–17.
33. A. Bray, Homosexuality in Renaissance England (London, 1981), с. 21–22.
34. M. Laven, ‘Sex and celibacy in early modern Venice’, HJ 44 (2001), 865–888 [865].
35. M. R. Boes, ‘On trial for sodomy in early modern Germany’, in Betteridge (ed.), Sodomy, с. 27–45 [27]; M. E. Perry, ‘The “nefarious sin” in early modern Seville’, in K. Gerard and G. Hekma (eds), The Pursuit of Sodomy: male homosexuality in Renaissance and Enlightenment Europe (Binghamton, 1989), с. 67–89.
36. T. S. Betteridge, ‘The place of sodomy in the writings of John Bale and John Foxe’, in Betteridge (ed.), Sodomy, с. 11–26 [14].
37. N. Matar, Turks, Moors and Englishmen in the Age of Discovery (New York, 1999), гл. 4: об одержимости иезуитов восточной содомией, J. D. Spence, The Memory Palace of Matteo Ricci (London, 1984), гл. 7.
38. C. L. Polecritti, Preaching Peace in Renaissance Italy: Bernardino of Siena and his audience (Washington DC, 2000), с. 52–53. Для сравнения: M. J. Rocke, ‘Sodomites in fifteenth-century Tuscany: the views of Bernardino of Siena’, in K. Gerard and G. Hekma (eds), The Pursuit of Sodomy, с. 7–31.
39. Naphy, Sex Crimes, с. 128; для сравнения: Boes, ‘On trial in early modern Germany’, с. 42.
40. W. R. Naphy, ‘Sodomy in early modern Geneva: various definitions, diverse verdicts’, in Betteridge (ed.), Sodomy, с. 94–111; Naphy, Sex Crimes, с. 75–76, 120, 156.
41. Bray, Homosexuality in Renaissance England, с. 68–69. Для сравнения: Davidson, ‘Sodomy in early modern Venice’, с. 69–70; о Бернардино: Rocke, ‘Sodomites in fifteenth-century Tuscany’, с. 17–18.
42. Ср. примеры, процитированные в публикации: Boes, ‘On trial in early modern Germany’, с. 31. Редкое свидетельство из Женевы о судебном преследовании за гетеросексуальный групповой секс в 1569 году также показывает, что мужчины были частью иерархического общественного строя: Naphy, Sex Crimes, с. 149–150.
43. Bray, Homosexuality in Renaissance England, с. 52–53.
44. Betteridge (ed.), Sodomy, с. 5.
45. D. Clarke, ‘“The sovereign’s vice begets the subject’s error”: the Duke of Buckingham, “sodomy” and narratives of Edward II, 1622–1628’, in Betteridge (ed.), Sodomy, с. 46–64.
46. Betteridge, ‘Sodomy in Bale and Foxe’, с. 21.
47. T. Webster, ‘“Kiss me with kisses of his mouth”: gender inversion and Canticles in godly spirituality’, in Betteridge (ed.), Sodomy, 5, op. cit., с. 148–163. Об Иоанне Креста, см.: гл. 9.
48. L. Mott, ‘Love’s labours lost: five letters from an early seventeenth-century Portuguese sodomite’, in Gerard and Hekma (eds), Pursuit of Sodomy, с. 91–101. On Boudin, Boes, ‘On trial in early modern Germany’, с. 33.
49. R. Norton, Mother Clap’s Molly House: the gay subculture in England 1700–1830 (London, 1992); T. van der Meer, ‘The persecutions of sodomites in early eighteenth-century Amsterdam: changing perceptions of sodomy’, in Gerard and Hekma (eds), Pursuit of Sodomy, с. 263–309; Hitchcock, English Sexualities, гл. 5.
50. Naphy, Sex Crimes, с. 98–100, 106, 130, 165–170; Hitchcock, English Sexualities, гл. 4.
51. MacCulloch, Tudor Church Militant, с. 145.
1. M. R. Boes, ‘On trial for sodomy in early modern Germany’, in T. Betteridge (ed.), Sodomy in Early Modern Europe (Manchester, 2002), с. 27–45 [27]; N. S. Davidson, ‘Sodomy in early modern Venice’, in ibid., с. 65–81 [75].
2. J. Arrizabalaga, J. Henderson and R. French, The Great Pox: the French Disease in Renaissance Europe (New Haven and London, 1997), гл. 7, 8.
3. Cunningham and Grell, Four Horsemen, с. 309, 347–348.
4. M. Honigsbaum, The Fever Trail: the hunt for the cure for malaria (Basingstoke, 2001).
5. N. Orme, ‘The Reformation and the Red Light’, HT 37 (March 1987), 36–41.
6. J. S. Cummins, ‘Pox and paranoia in Renaissance Europe’, HT 38 (Aug. 1988), 28–35; S. Andreski, ‘The Syphilitic shock’, Encounter (May 1982), 7–26.
7. Bireley, Refashioning, с. 77, и для сравнения: ibid., с. 181–187.
8. S. Karant-Nunn, in Pettegree (ed.), Reformation World, с. 458.
9. W. R. Naphy, Sex Crimes from Renaissance to Enlightenment (Stroud, 2002), с. 22; S. Burghartz, Zeiten der Reinheit – Orte der Unzucht. Ehe und Sexualität in Basel während der frühen Neuzeit (Paderborn, 1999), с. 152–163, 287–288, 298; H. Kamen, The Phoenix and the Flame: Catalonia and the Counter-Reformation (New Haven and London, 1993), с. 281–287.
10. M. Ingram, Church Courts, Sex and Marriage in England, 1570–1642 (Cambridge, 1987), особ. гл. 11, 12.
11. J. Bossy, The English Catholic Community 1570–1850 (London, 1975), с. 136.
12. Ingram, Church Courts, Sex and Marriage, с. 366n.
13. Naphy, Sex Crimes, с. 39, 42.
14. Ingram, Church Courts, Sex and Marriage, с. 335; для сравнения: D. Hirst, ‘The Failure of Godly Rule in the English Republic’, PP 132 (August 1991), 33–66.
15. J. M. Ferraro, Marriage Wars in late Renaissance Venice (Oxford, 2001), с. 29, 154–160.
16. C. Villaseñor Black, ‘Love and marriage in the Spanish Empire: depictions of holy matrimony and gender discourses in the 17th century’, SCJ 32 (2001), 637–667 [663].
17. M. E. Wiesner-Hanks, Christianity and Sexuality in the Early Modern World: regulating desire, reforming practice (London and New York, 2000), с. 196.
18. Ellington, Mary; достойный общий обзор, но можно было ярче показать все более заметный контраст между севером и югом.
19. O. Hufton, ‘Altruism and reciprocity: the early Jesuits and their female patrons’, Renaissance Studies 15 (2001), 328–353, особ. с. 336, 340–341; о Лиссабоне, для сравнения: B. Telles, Chronica da Companhia de Iesu, na provincia de Portugal (2 vols, Lisbon, 1645, 1647), ii, с. 94–97.
20. Hufton, ‘Altruism and reciprocity’, 337. О женщинах, устраивавших покаянные процессии: J. D. Selwyn, ‘“Schools of mortification”: theatricality and the role of penitential practice in the Jesuits’ popular missions’, in Lualdi and Thayer (eds), Penitence, с. 201–221 [217–218].
21. O. Hufton, ‘The widow’s mite and other strategies: funding the Catholic Reformation’, TRHS 6th ser. 8 (1998), 130–172.
22. S. Evangelisti, ‘Wives, widows and brides of Christ: marriage and the convent in the historiography of early modern Italy’, HJ 43 (2000), 233–248 [241]; E. A. Lehfeldt, ‘Discipline, vocation, and patronage: Spanish religious women in a Tridentine microclimate’, SCJ 30 (1999), 1009–1029 [1009, 1022]. L’Invasion mystique (1590–1620) – так назывался второй том труда: H. Brémond, Histoire littéraire du sentiment religieux en France depuis la fin des Guerres de Religion jusqu’à nos jours (12 vols, Paris, 1916–1936).
23. J. G. Sperling, Convents and the Body Politic in Late Renaissance Venice (Chicago and London, 1999), с. 3–4.
24. P. R. Baernstein, ‘The Counter-Reformation Convent: the Angelics of San Paolo in Milan, 1535–1635’ (неопубликованные тезисы диссертации на соискание степени доктора философии, Гарвард, 1993), с. 216, цит. по: S. Broomhall, ‘“In my opinion”: Charlotte de Minut and female political discussion in print in 16th century France’, SCJ 31 (2000), 25–45 [40].
25. Hufton, ‘Altruism and reciprocity’, 345–347.
26. M. Wright, Mary Ward’s Institute: the struggle for identity (Sydney, 1997).
27. Hufton, ‘Widow’s mite’, 134–135.