Proceedings of the Greenwich Symposium on Living Computers, ed. A. M. Fedorec and P. J. Marcer (London: University of Greenwich, 1996), 45–62.
7. S. Hameroff, “Quantum Computing in DNA,” The New Frontier in Brain/Mind Science, http://www.quantumconsciousness.org/views/QuantumComputing InDNA. html
8. A. G. Gurwitsch, “Die Natur des spezifischen Erregers der Zellteilung” [Природа специфических агентов клеточного деления], Archiv für mikroskopische Anatomie und Entwicklungsmechanik [Архивы микроскопической анатомии и биологии развития] 100 (1923–24): 11–40; M. Bischof, Biophotonen – Das Licht, das unsere Zellen steuert [Биофотоны – свет, управляющий нашими клетками], 11th ed. (Frankfurt: Verlag Zweitausendeins, 2001). На сайте http://www.marcobischof.com размещен ряд статей по этому вопросу на английском языке. См. также F.-A. Popp and L. V. Beloussov, eds., Integrative Biophysics: Biophotonics (Berlin: Springer Verlag, 2003).
9. M. Bischof, “Biophotons – the Light in Our Cells,” Journal of Optometric Phototherapy (March 2005), 1–5; Bischof, Biophotonen; R. van Wijk, “Bio-photons and Bio-communication,” Journal of Scientific Exploration 15, no. 2 (2001): 183–197.
10. В геометрии гипербола – двумерная фигура, коническое сечение, образованное пересечением конуса плоскостью, рассекающей обе половины конуса. Нелинейная гиперболическая реакция характерна для квантового процесса. См.: H. Romijn, “Are Virtual Photons the Elementary Carriers of Consciousness?” Journal of Consciousness Studies 9 (2002): 61–81; Bischof, Biophotonen; Bischof, “Biophotons”; G. S. Engel et al., “Evidence for Wavelike Energy Transfer Through Quantum Coherence in Photosynthetic Systems,” Nature 446 (2007): 782–786.
11. M. A. Gilliver et al., “Antibiotic Resistance Found in Wild Rodents,” Nature 401 (1999): 233.
12. A. Goldbeter, “Computational Approaches to Cellular Rhythms: Review article,” Nature 420 (2002): 238–245; A. Goldbeter et al., “From Simple to Complex Oscillatory Behavior in Metabolic and Genetic Control Networks,” Chaos 11 (2001): 247–260; H. Fröhlich, “Coherent Excitations in Active Biological Systems,” в кн.: Modern Bioelectrochemistry, ed. F. Gutman and H. Keyzer (New York: Plenum, 1983); A. Farhadi et al., “Evidence for Non-chemical, Non-electrical Intercellular Signalling in Intestinal Epithelial Cells,” Bioelectrochemistry 71 (2007): 142–148.
13. B. C. Goodwin, “Developing Organisms as Self-Organizing Fields,” в кн.: Self-Organizing Systems, ed. F. E. Yates (New York: Plenum, 1987), 167–180.
14. R. Sheldrake, The Presence of the Past (London: Fontana, 1988).
15. Sheldrake, Presence of the Past.
16. P. Weiss, Principles of Development (New York: Holt, 1939); A. Gurwitsch, “Über den Begriff des embryonalen Feldes” [О концепции эмбрионального поля], Archiv für Entwicklungsmechanik [Архивы биологии развития] 51 (1922): 383–415; Sheldrake, Presence of the Past; R. Sheldrake, A New Science of Life (London: Blond & Briggs, 1981).
17. C. G. Jung, Memories, Dreams, Reflections, trans. R. and C. Winston (New York: Random House, 1961).
18. R. B. Stone, The Secret Life of Your Cells (West Chester, PA: Whitford Press, 1989), 82.
19. C. Backster, Primary Perception: Biocommunication with Plants, Living Foods, and Human Cells (Anza, CA: White Rose Millennium Press, 2003); Goldbeter, “Cellular Rhythms”; Goldbeter et al., “Oscillatory Behavior.”
20. C. Sylvia and W. J. Novak, Change of Heart (New York: Little, Brown, 1997); P. Pearsall, The Heart’s Code (New York: Broadway Books, 1998); P. Pearsall, G. E. Schwartz, and L. G. Russek, “Changes in Heart Transplant Recipients That Parallel the Personalities of Their Donors,” Journal of Near-Death Studies 20, no. 3 (2002): 191–206.
1. P. Russell, From Science to God: A Physicist’s Journey into the Mystery of Consciousness (Novato, CA: New World Library, 2002).
2. Russell, From Science to God.
3. D. Mesland, Bewustzijn: De metafysische ruimte [Сознание: метафизическое пространство] (Delft, the Netherlands: Eburon, 2002).
4. F. van Eeden, Studies: Tweede reeks [Исследования: второй том] (Amsterdam: Versluys, 1894), 296; I. Kant, Critique of Pure Reason, trans. J. M. D. Meiklejohn; см. http://www.gutenberg.org/etext/4280.
5. C. G. Jung, Memories, Dreams, Reflections, trans. R. and C. Winston (New York: Random House, 1961).
6. J. N. Ferrer, Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality (Albany: State University of New York Press, 2002).
7. A. H. Maslow, Toward a Psychology of Being (New York: Van Nostrand, 1968); S. Grof, Beyond the Brain: Birth, Death and Transcendence in Psychotherapy (Albany: State University of New York Press, 1985).
8. K. Wilber, No Boundary (Boulder, CO: Shambhala, 1981); Russell, From Science to God.
9. Wilber, No Boundary.
10. Plato, The Republic, trans. Benjamin Jowett, http://philosophy.eserver.org/plato/republic.txt.
11. H. Walach et al., “Spirituality: The Legacy of Parapsychology,” Archive for the Psychology of Religion 31 (2009): 277–308.
12. W. James, The Varieties of Religious Experience: A Study in Human Nature (1902; New York: Mentor Books, 1958); W. James, The Principles of Psychology, 2 vols. (New York: Henry Holt, 1890); F. W. H. Myers, “The Subliminal Consciousness,” Proceedings of the Society for Psychical Research 8 (1892): 298–535; E. D. Kelly and E. W. Kelly, Irreducible Mind: Toward a Psychology for the 21stCentury (Lanham, MD: Rowman & Littlefield, 2007); F. W. H. Myers, Human Personality and Its Survival of Bodily Death (London: Longmans, Green, 1903); W. James, Human Immortality: Two Supposed Objections to the Doctrine, 2nd ed. (New York: Houghton, Mifflin, Bastion, 1900).
13. Согласно Оксфордскому словарю английского языка, «бесконечный» (endless) означает «не имеющий конца или пределов длительности; нескончаемый, вечный».
14. «Акаша» на санскрите означает «эфир». По древнеиндийской философии это источник всей Вселенной, он содержит информацию обо всем, что когда-либо было, есть и будет. См. также E. Laszlo, Science and the Akashic Field: An Integral Theory of Everything (Rochester, VT: Inner Traditions, 2007).
15. Форум Пью по религии и общественной жизни, Pew Forum on Religion and Public Life, Many Americans Mix Multiple Faiths (2009), http://pewforum.org/newassets/images/reports/multiplefaiths/multiplefaiths.pdf.
16. О регрессионной терапии см. J. Wade, “The Phenomenology of Near-Death Consciousness in Past-Life Regression Therapy: A Pilot Study,” Journal of Near-Death Studies 17, no. 1 (1998): 31–53. О ДМТ см.: Grof, Beyond the Brain, and R. Strassman, DMT, The Spirit Molecule: A Doctor’s Revolutionary Research into the Biology of Near-Death and Mystical Experiences (Rochester, VT: Park Street Press, 2001).
17. M. Barbato, “Parapsychological Phenomena Near the Time of Death,” Journal of Palliative Care 15 (1999): 30–37; E. Kübler-Ross, On Death and Dying (New York: Macmillan, 1969); M. De Hennezel, La mort intime [Интимная смерть] (Paris: Éditions Robert Laffont, 1995); J. Lerma, Into the Light: Real Life Stories About Angelic Visits, Visions of the Afterlife, and Other Pre-death Experiences (Franklin Lakes, NJ: New Page Books, 2007); M. Callanan and P. Kelley, Final Gifts: Understanding The Special Awareness, Needs and Communications of the Dying (New York: Poseidon Press, 1992); P. Fenwick and E. Fenwick, The Art of Dying: A Journey to Elsewhere (London and New York: Continuum, 2008).
18. K. Osis and E. Haraldsson, At the Hour of Death (New York: Avon Books, 1977); E. W. Kelly, B. Greyson, and I. Stevenson, “Can Experiences of Near-Death Furnish Evidence of Life After Death?” Omega 40 (1999–2000): 13–519; I. Schmied, H. Knoblaub, and B. Schnettler, “Todesnäheerfahrungen in Ost-und Westdeutschland: Ein empirische Untersuchung” [ОСО в Восточной и Западной Германии: эмпирическое исследование], в кн.: Todesnähe: Interdisziplinäre Zugänge zu einem Außergewöhnlichen Phänomen [На грани смерти: междисциплинарные подходы в необычайному феномену], ed. H. Knoblaub and H. G. Soeffner, 217–250 Konstanz, Germany: Universitätsverlag, 1999).
19. B. Guggenheim and J. Guggenheim, Hello from Heaven: A New Field of Research – After-Death Communication – Confirms That Life And Love Are Eternal (New York: Bantam, 1995).
20. Группа изучения европейской системы ценностей – European Value Systems Study Group, Information Bulletin 1987 (Tilburg, the Netherlands: Tilburg University Press, 1987); E. Haraldsson and J. M. Houtkooper, “Psychic Experiences in the Multinational Human Value Study: Who Reports Them?” Journal of the American Society for Psychical Research 85 (1991): 145–165; E. Haraldsson, “Popular Psychology, Belief in Life After Death and Reincarnation in the Nordic Countries, Western and Eastern Europe,” Nordic Psychology 58, no. 2 (2006), 171–180; также Форум Пью по религии и общественной жизни, Pew Forum on Religion and Public Life, Many Americans Mix Multiple Faiths (2009), http://pewforum.org/newassets/images/reports/multiplefaiths/multiplefaiths.pdf; A. M. Greeley, “Hallucinations Among the Widowed,” Sociology and Social Research 71, no. 4 (1987): 258–265; W. D. Rees, “The Hallucinations of Widowhood,” British Medical Journal 4 (1971): 37–41; T. A. Rando, ed., Parental Loss of a Child (Champaign, IL: Research Press, 1985).