Утраченные смыслы сакральных текстов — страница 128 из 135

ABDEL-HALEEM, M. A. S., trans., The Qur’an: A New Translation (Oxford, 2004)

ABOU EL FADL, Khaled, And God Knows the Soldiers: The Authoritative and Authoritarian in Islamic Discourses (Lanham, 2001).

The Great Theft: Wrestling Islam from the Extremists (New York, 2007).

AESCHYLUS, The Oresteia, trans. Robert Fagles (London, 1966).

Prometheus Bound and Other Plays, trans. Philip Vellacott (London, 1991).

AFSARUDDIN, Asma, Striving in the Path of God: Jihad and Martyrdom in Islamic Thought (Oxford, 2013).

Contemporary Issues in Islam (Edinburgh, 2015).

AHLSTRÖM, Gösta W., The History of Ancient Palestine (Minneapolis, 1993).

AITKEN, Ellen, Jesus’ Death in Early Christian Memory: The Poetics of the Passion (Fribourg, 2004).

AKENSON, Donald Harman, Surpassing Wonder: The Invention of the Bible and the Talmuds (New York, 1998).

ALON, Gedaliah, The Jews in their Land in the Talmudic Age (70–64 °CE), trans. Gershon Levi (Cambridge, MA, 1989).

ALPER, Harvey P., ed., Understanding Mantras (Delhi, 2012 edn).

ALTER, Robert and Frank KERMODE, eds., The Literary Guide to the Bible (London, 1987).

AQUINAS, Thomas, Thomas Aquinas, Summa Theologiae: A Concise Translation, ed. and trans. Timothy McDermott (London, 1989).

Thomas Aquinas: Selected Writings, ed. and trans. Ralph McInerny (Harmondsworth, 1998).

ASAD, Talal, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore, MD, 1993).

ASLAN, Reza, No God but God: The Origins, Evolution and Future of Islam (London, 2005).

ASSMANN, Jan, Religion and Cultural Memory, trans. Rodney Livingstone (Stanford, 2006).

Cultural Memory and Early Civilization: Writing, Remembrance and Political Imagination (Cambridge, 2011).

ATHANASIUS, Life of St Anthony of Egypt, ed. and trans. Philip Schaff and Henry Wace, n.p., n.d.

AUERBACH, Erich, Mimesis: The Representation of Reality in Western Literature, trans. Willard Trask (Princeton, 1953).

AUGUSTINE, The Confessions, trans. Philip Barton (London, 2001).

On Christian Doctrine, trans. D. R. Robinson (Indianapolis, 1958).

City of God, trans. Henry Bettenson (London, 1972).

AUNE, David E., The Cultic Setting of Realized Eschatology in Early Christianity (Leiden, 1972).

AWN, Peter, ‘Classical Sufi Approaches to Scripture’, in Steven T. Katz, ed., Mysticism and Sacred Scripture (Oxford, 2000).

AYOUB, Mahmoud, The Qur’ān and Its Interpreters (Albany, 1984).

‘The Speaking Qur’ān and the Silent Qur’ān: A Study of the Principles and Development of Immi Shī‘ī tafsīr’, in Andrew Rippin, ed., Approaches to the History of the Interpretation of the Qur’ān (Oxford, 1988).

BAINTON, Roland H., Here I Stand: A Life of Martin Luther (New York, 1950).

BAMMEL, F. and C. F. D. MOULE, eds., Jesus and the Politics of His Day (Cambridge, 1981).

BAMYEH, Mohammed A., The Social Origins of Islam: Mind, Economy, Discourse (Minneapolis, 1999).

BARNARD, John H., ed. and trans., The Pilgrimage of St Sylvia of Aquitania to the Holy Places (London, 1971).

BARR, David, The Reality of Apocalypse: Rhetoric and Politics in the Book of Revelation (Atlanta, 2006).

BAUMAN, Zygmunt, Does Ethics Have a Chance in a World of Consumers? (Cambridge, MA, 2008).

BAYLY, C. A., ‘India, the Bhagavad Gita and the World’, in Kapila Shruti and Faisal Devji, eds., Political Thought in Action: The Bhagavad Gita and Modern India (Cambridge, 2013).

BECKMAN, Gary and Theodore J. LEWIS, eds., Texts, Artifact, and Image: Revealing Ancient Israelite Religion (Providence, 2006).

BELL, Catherine, Ritual Theory, Ritual Practice (Oxford, 1992, 2009).

BERLINERBLAU, Jacques, The Secular Bible: Why Nonbelievers Must Take Religion Seriously (Cambridge, 2005).

BERRY, Thomas, ‘Individualism and Holism in Chinese Tradition: The Religious-Cultural Context’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality I (New York, 2003).

BEYER, Stephan, The Buddhist Experience: Sources and Interpretations (Belmont, 1974).

BIARDEAU, Madeleine, ‘The Salvation of the king in the Mahabharata’, Contributions to Indian Sociology, New Series, 15:1–2 (1981).

BICKERMAN, Elias J., From Ezra to the Last of the Maccabees (New York, 1962).

The Jews in the Greek Age (Cambridge, MA, 1990).

BLAKE, William, A Selection of Poems and Letters, ed. J. Bronowski (London, 1958).

BLOCH, Ruth H., Visionary Republic: Millennial Themes in American Thought, 1756–1800 (Cambridge, 1985).

BONAVENTURE, The Works of Saint Bonaventure, 2 vols., ed. and trans. Philotheus Boehner and M. Frances Laughlin (New York, 1958).

BONNER, Michael, Jihad in Islamic History (Princeton, 2006).

BOODBERG, Peter, ‘The Semasiology of Some Primary Confucian Concepts’, Philosophy East and West, 2, No. 4 (October 1953).

BOSSY, John, Christianity in the West, 1400 to 1700 (Oxford, 1985).

‘The Counter-Reformation and the People of Catholic Europe’, Past and Present, 47 (May 1970).

BOTHA, Pieter J. J., Orality and Literacy in Early Christianity (Eugene, 2012).

BOURDIEU, Pierre, Outline of a Theory of Practice, trans. Richard Nice (Cambridge, 1977).

BOUSTAN, Ra’anan S., Alex P. JASSEN and Calvin J. ROETZEL, eds., Violence, Scripture and Textual Practice in Early Judaism and Christianity (Leiden, 2010).

BOYER, Paul, When Time Shall Be No More: Prophecy and Belief in Modern American Culture (Cambridge, MA, 1992).

BOYNTON, Susan and Diane J. REILLY, eds., The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York, 2011).

BRAKKE, David, Athanasius and Asceticism (Baltimore, 1995).

BRAKKE, David, Michael L. SATLOW and Steven WEITZMAN, eds., Religion and the Self in Antiquity (Bloomington, 2005).

BROCKINGTON, John L., The Sanskrit Epics (Leiden, 1998).

BROKAW, Cynthia, ‘Tai Chen and Learning in the Confucian Tradition’, in Benjamin A. Elman and Alexander Woodside, eds., Education and Society in Late Imperial China, 1600–1900 (Berkeley, 1994).

BROWN, C. Mackenzie, ‘The Origin and Transmission of the Two Bhagavata Puranas: A Canonical and Theological Dilemma’, Journal of the American Academy of Religion, 51 (1983).

‘Purana as Scripture: From Sound to Image of the Holy Word’, History of Religions (August 1986).

BROWN, Daniel, Rethinking Tradition in Modern Islamic Thought (Cambridge, 1996).

BROWN, Peter, Society and the Holy in Late Antiquity (Berkeley, 1982).

The Body and Society: Men, Women and Sexual Renunciation in Early Christianity (London, 1988).

The Rise of Western Christendom: Triumph and Diversity, ad 200–1000 (Oxford, 1996).

BUBER, Martin, On Judaism, ed. Nahum Glatzer (New York, 1967).

Moses, the Revelation and the Covenant, with Introduction by Michael Fishbane (New York, 1988 edn).

On the Bible: Eighteen Studies (Syracuse, 2000).

BUCKLEY, Michael J., At the Origins of Modern Atheism (New Haven, 1987).

BRUNS, Gerald L., ‘Midrash and Allegory: The Beginnings of Scriptural Interpretation’, in Robert Alter and Frank Kermode, eds., The Literary Guide to the Bible (London, 1987).

BUDDHAGHOSA, The Path of Purification (Visuddhimagga)., trans. Bhikku Nanamoli (Kandy, 1975).

BULTMANN, Rudolf, Kerygma and Myth, Vol. I, ed. H. W. Bartsch (London, 1957).

Jesus Christ and Mythology (New York, 1958).

BURKE, Jason, The New Threat from Islamic Militancy (London, 2015).

BURTON, John, The Collection of the Qur’ān (Cambridge, 1977).

BUTTERWORTH, G. W., trans., Origen: On First Principles (Gloucester, MA, 1973).

CALVIN, John, Institutes of the Christian Religion, 1536 edn, trans. Ford Lewis (Grand Rapids, 1975).

CAMERON, Euan, The European Reformation, 2nd edn (Oxford, 2012).

CAMPBELL, Joseph, The Hero with a Thousand Faces (Princeton, 1949).

Oriental Mythology: The Masks of God (New York, 1982).

CARPENTER, David, ‘The Mastery of Speech, Canonicity and Control in the Vedas’, in Lorie, L. Patton, ed., Authority, Anxiety and Canon: Essays in Vedic Interpretation (Albany, 1994).

CARR, David M., Writing on the Tablet of the Heart: Origins of Scripture and Literature (Oxford, 2005).

Holy Resilience: The Bible’s Traumatic Origins (New Haven, 2014).

CARRUTHERS, Mary J., The Book of Memory: A Study of Memory in Medieval Culture (Cambridge, 1990).

The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200 (Cambridge, 1998).

CHAN, Wing-tsit, ed. and trans., A Source Book in Chinese Philosophy (Princeton, 1969).

ed. and trans., Reflections on Things at Hand: The Neo-Confucian Anthology Compiled by Chu Hsi and Lu Tsu-chien (New York, 1967).

‘Chu Hsi’s Completion of Neo-Confucianism’, in Franзoise Aubin, ed., Song Studies: In Memoriam Etienne Balazs, 11.1 (1973).

CHANG, Garma C. C., ed., A Treasury of Mahayana Sutras (University Park, 1983).

CHANG, Kwang-chih, Shang Civilization (New Haven, 1980).

CHARLESWORTH, James H., ed., The Old Testament Pseudepigrapha, 2 vols. (Peabody, 1983).

CHELKOWSKI, Peter J., ed.,