Blurton 2007 – Blurton H. Cannibalism in High Medieval English Literature. New York: Palgrave Macmillan, 2007.
Boespflug 1991 – Boespflug F. Dieu en pape, Une singularité de l'art religieux de la fin du Moyen Age // Revue Mabillon. Revue internationale d'histoire et de littérature religieuses, 1991, № 2 (T. 63). P. 167–205.
Boespflug 1998 – Boespflug F. Le diable et la trinité tricéphales. A propos d'une pseudo-«vision de la Trinité» advenue à un novice de saint Norbert de Xanten // Revue des Sciences Religieuses, 1998, Vol. 72, № 2. P. 156–175.
Boespflug 2017 – Boespflug F. Dieu et ses images. Une histoire de l'Éternel dans l'art. Paris: Bayard, 2017.
Bonelli 1747 – Bonelli B. Dissertazione apologetica sul martirio del beato Simone da Trento nell'anno 1475 dagli ebrei ucciso. Trento, 1747.
Boureau 2013 – Boureau A. Satan the Heretic: The Birth of Demonology in the Medieval West. Chicago: University of Chicago Press, 2013.
Bradbury 2012 – Bradbury C. A. Picturing Maternal Anxiety in the Miracle of the Jew of Bourges // Medieval Feminist Forum: A Journal of Gender and Sexuality, 2012, Vol. 47, № 2. P. 34–56.
Bradbury, Moseley-Christian 2017 – Bradbury C. A., Moseley-Christian M. (eds.). Gender, Otherness, and Culture in Medieval and Early Modern Art. London: Palgrave Macmillan, 2017.
Brakke 2006 – Brakke D. Demon and the Making of the Monk: Spiritual Combat in Early Christianity. Cambridge, MA: Harvard University Press, 2006.
Brenner, Roodenburg 1993 – Brenner J., Roodenburg H. (eds.). A Cultural History of Gesture from Antiquity to the Present Day. Cambridge: Polity Press, 1993.
Brigante 2019 – Brigante B. Representation of Mongols in the Fleur des histoires de la terre d'Orient Illuminated for Cabrera-Cruïlles Family // Ming Qing Yanjiu, 2019, Vol. 22, № 2. P. 215–232.
Broek 1972 – Broek R., van den. Myth of the Phoenix According to Classical and Early Christian Traditions. Leiden: Brill, 1972.
Broquin 1872 – Broquin F. (éd.). La grande vie de Jesus-Christ par Ludolphe Le Chartreux. T. 6. Paris, 1872.
Bruna 1996 – Bruna D. Enseignes de pèlerinage et enseignes profanes. Paris: Musée National du Moyen Âge – Thermes de Cluny, 1996.
Buchtal 1987 – Buchtal H. (ed.). Guido de Columnis Historia destructionis Troiae (Bibliotheca Bodmeriana, Cologny-Genève, Codex 78). Colour Microfiche Edition. München: Edition Helga Lengenfelder, 1987.
Bueno 2015 – Bueno I. Defining Heresy. Inquisition, Theology, and Papal Policy in the Time of Jacques Fournier. Leiden; Boston: Brill, 2015.
Bulard 1935 – Bulard M. Le Scorpion symbole au peuple juif dans l'art religieux des XIVe, XVe, XVIe siècles, à propos de quatre peintures murales del chapelle Saint-Sébastien, à Lanslevillard (Savoie). Paris: E. de Boccard, 1935.
Bunim 1940 – Bunim M. Sch. Space in Medieval Painting and the Forerunners of Perspective. New York: Columbia University Press, 1940.
Burke 1989 – Burke P. L'art de l'insulte en Italie aux XVIe et XVIIe siècles // Delumeau J. (dir.). Injures et blasphèmes. Paris: Imago, 1989. P. 249–261.
Burrow 2002 – Burrow J. A. Gestures and Looks in Medieval Narrative. Cambridge: Cambridge University Press, 2002.
Bynum 2002 – Bynum C. W. Violent Imagery in Late Medieval Piety // Bulletin of the GHI Washington, 2002, № 30. P. 3–36.
Calimani 2000 – Calimani R. Storia del ghetto di Venezia. Milano: Mondadori, 2000.
Callahan 1994 – Callahan L. A. The Torture of Saint Appolonia: Deconstructing Fouquet's Martyrdom Stage // Studies in Iconography, 1994, Vol. 16. P. 119–138.
Camille 1989 – Camille M. The Gothic Idol. Ideology and Image-Making in Medieval Art. Cambridge; New York: Cambridge University Press, 1989.
Camille 1992 – Camille M. Image on the Edge. The Margins of Medieval Art. Cambridge: Harvard University Press, 1992.
Camille 1998 – Camille M. Mirror in Parchment: The Luttrell Psalter and the Making of Medieval England. Chicago: The University of Chicago Press, 1998.
Camille 2009 – Camille M. The Gargoyles of Notre-Dame: Medievalism and the Monsters of Modernity. Chicago: University of Chicago Press, 2009.
Campbell 2015 – Campbell N. «Lest He Should Come Unforeseen»: The Antichrist Cycle in the Hortus Deliciarum // Gesta, 2015, Vol. 54, № 1. P. 85–118.
Capriotti 2014 – Capriotti G. Lo Scorpione sul petto. Iconografia antiebraica tra XV e XVI secolo alla periferia dello Stato Pontifico. Roma: Gangemi Editore, 2014.
Capriotti 2016 – Capriotti G. Dalla minaccia ebraica allo schiavo turco. L'immagine dell'alterità religiosa in area adriatica tra XV e XVIII secolo // Llopis B. F. et al. (eds.). Identidades cuestionadas. Coexistencia y conflictos interreligiosos en el Mediterráneo (ss. XIV–XVIII). València: Publicacions de la Universitat de València, 2016. P. 357–373.
Capriotti, Ferrara 2014 – Capriotti G., Ferrara C. Immagini e antigiudaismo. Sette «città antiebraiche» nelle Marche // Marca / Marche. Rivista di storia regionale, 2014, № 3. P. 81–116.
Caroff 2000 – Caroff F. Différencier, caractériser, avertir: les armoires imaginaires attribuées au monde musulman // Médiévales, 2000, Vol. 38. P. 137–147.
Caroff 2016 – Caroff F. L'Ost des Sarrasins. Les Musulmans dans l'iconographie médiévale (France-Flandre XIIIe – XVe siècle). Paris: Le Léopard d'Or, 2016.
Casagrande, Vecchio 1991 – Casagrande C., Vecchio S. Les péchés de la langue. Discipline et éthique de la parole dans la culture médiévale. Paris: Cerf, 1991.
Cassen 2013 – Cassen F. From Iconic O to Yellow Hat: Anti-Jewish Distinctive Signs in Renaissance Italy // Greenspoon L. J. (ed.). Fashioning Jews: Clothing, Culture, and Commerce. West Lafayette: Purdue University Press, 2013. P. 29–48.
Cassen 2017 – Cassen F. Marking the Jews in Renaissance Italy: Politics, Religion, and the Power of Symbols. Cambridge: Cambridge University Press, 2017.
Caviness 1991 – Caviness M. H. «The Simple Perception of Matter» and the Representation of Narrative, ca. 1180–1280 // Gesta, 1991, Vol. 30, № 1. P. 48–64.
Celticus 1903 – Celticus. Les 19 tares corporelles visibles pour reconnaitre un juif, avec 19 dessins hors texte. Paris: Librairie antisémite, 1903.
Chandler 2015 – Chandler J. H. (ed.). The King of Tars. Kalamazoo: Medieval Institute Publications, 2015.
Chatillon 1955 – Chatillon F. Lilia crescunt. Remarques sur la substitution de la fleur de lis aux croissants et sur quelques questions connexes // Revue du Moyen Age latin, 1955, T. 11. P. 87–200.
Christiansen 2005 – Christiansen K. (ed.). From Filippo Lippi to Piero della Francesca: Fra Carnevale and the Making of a Renaissance Master. New York: Metropolitan Museum of Art, 2005.
Clanchy 2013 – Clanchy M. T. From Memory to Written Record: England 1066–1307. 3rd ed. Oxford: Wiley Blackwell, 2013.
Clark 2013 – Clark S. Angels of Light and Images of Sanctity // Copeland C., Machielsen J. (eds.). Angels of Sanctity and the Discernment of Spirits in the Early Modern Period. Leiden; Boston: Brill, 2013.
Classen 2010 – Classen A. (ed.). Laughter in the Middle Ages and Early Modern Times. Epistemology of a Fundamental Human Behavior, its Meaning, and Consequences. Berlin; New York: Walter de Gruyter GmbH & Co., 2010.
Claverie 2007 – Claverie P.-V. La perception des musulmans dans l'œuvre d'Héthoum de Korykos // Vermeulen U., D'hulster K. (ed.). Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras. Vol. V. Leuven: Peeters, 2007. P. 369–382.
Cluse 1995 – Cluse R. «Fabula ineptissima»: Die Ritualmordlegende um Adam von Bristol nach der Handschrift London, British Library, Harley 957 // Aschkenas: Zeitschrift für Geschichte und Kulture der Juden, 1995, № 5. P. 293–330.
Coelen, Lammertse 2019 – Coelen P., van der, Lammertse F. Bosch to Bruegel: Uncovering Everyday Life // Journal of Historians of Netherlandish Art, 2019, Vol. 11:1 (URL: https://jhna.org/articles/bosch-to-bruegel-uncovering-everyday-life/)
Cohen 1973 – Cohen K. Metamorphosis of a Death Symbol: The Transi Tomb in the Late Middle Ages and the Renaissance. Berkeley; Los Angeles; London: University of California Press, 1973.
Cohen 1984 – Cohen J. J. The Friars and the Jews: Evolution of Medieval Anti-Judaism. Cornell University Press, 1984.
Cohen 1999 – Cohen J. J. The Muslim Connection or On the Changing Role of the Jew in High Medieval Theology // Cohen J. J. (ed.). From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought. Wiesbaden: Harrassowitz, 1999. P. 141–162.
Cohen 2007 – Cohen J. Christ Killers: The Jews and the Passion from the Bible to the Big Screen. Oxford: Oxford University Press, 2007.
Cohen 2008 – Cohen S. Animals as Disguised Symbols in Renaissance Art. Leiden; Boston: Brill, 2008.
Cohn 2011 – Cohn N. Les fanatiques de l'Apocalype. Courants millénaristes révolutionnaires du XIe au XVIe siècle. Bruxelles: Éditions Aden, 2011.
Corbett, Webb 2017 – Corbett G., Webb H. (eds.). Vertical Readings in Dante's Comedy. Vol. 3. Cambridge, Open Book Publishers, 2017.
Cruse 2006 – Cruse M. Costuming the Past: Heraldry in Illustrations of the «Roman d'Alexandre» (Oxford, Bodleian Library, MS Bodley 264) // Gesta, 2006, Vol. 45, № 1. P. 43–59.
Cruse 2011 – Cruse M. Illuminating the Roman d'Alexandre. Oxford, Bodleian Library, MS Bodley 264: The Manuscript as Monument. Cambridge: Boydell